As we have seen, God says that the Quran is protected and free from all contradictions. God brings testimony to His statement by the fact that the Quran is His own word. By analogy, we deduced in Chapter 6 that hadiths could not constitute a source for religion as they clashed even with the Quran. These discrepancies are proofs of our contention. We shall be witnessing the fact that truth and falsehood are inextricably mixed together. It would be worth while to note that even though, when a given hadith does not conflict with the Quran and is not contrary to reason, it does not necessarily follow that it is the word of the Prophet and need not be taken as such. Religion cannot be based on such conjectures. Therefore no hadith can be considered having a religious connotation.
116 – If you obey the majority of people on earth, they will divert you from the path of God. They follow only conjecture, they only guess.
6 The Cattle, 116
36 – Most of them follow nothing but conjecture. Surely, conjecture is no substitute for the truth. God is fully aware of everything they do. But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily God is well aware of all they do.
10 Jonah, 36
We are warned against abiding by conjectures. To try to found religious concepts on conjectures like hadiths would be baseless, since we have been provided with a miraculous, guarded and sound source without any contradiction like the Quran. Now we are going to illustrate the incongruity between hadiths in 10 examples.
1) DRAWING BLOOD DURING FAST
The first contradictory hadith: Drawing blood violates a fast.
Tirmizi Fast, Abu Davud Fast, Bukhari Fast.
The second contradictory hadith: Drawing blood was administered to the Prophet while observing the fast.
Abu Davud Fast, Tirmizi Fast, Bukhari Medicine.
It goes without saying that had drawing blood violated his fast, the Prophet would not have let his blood be taken. It is explicitly stated in the Quran that eating, drinking and sexual intercourse are the three things that violate a fast. This shows that not only the two hadiths exclude each other but the first also contradicts the Quran. This quotation from three books considered the most reliable is evidence of the infiltration of false hadiths into books.
2) TURNING TOWARD MECCA DURING URINATION OR DEFECATION
The first contradictory hadith: You must not turn yourself to Mecca while you are urinating or defecating.
Hanbal
The second contradictory hadith: Having witnessed that certain people avoided turning toward Mecca while urinating or defecating, the Prophet had his toilet designed pointing to Mecca to avoid pandering superstitions.
Bukhari
Whereas in one hadith it is stressed that one should not direct oneself toward Mecca while urinating or defecating, in another, the Prophet is illustrated doing exactly the contrary of what is firmly believed. As one can see, to ascribe things to the Prophet devoid of any justification is to cast aspersion on him.
3) KISSING ONE’S WIFE DOES NOT VIOLATE ONE’S FAST
The first contradictory hadith: The Prophet kissed his wife when he was fasting.
Ibn Kutayba-Defene of Hadith
The second contradictory hadith: When he was asked if one’s fast would be considered violated, the Prophet answered in the affirmative.
Ibn Kutayba-Defense of Hadith
These hadiths figure also in the Kutub-ý Sitte, the famous six-volume collection of hadiths. We came across these hadiths that tried to reconcile contradictory hadiths in Ibn Kutayba’s book. The illogicality and contradictoriness of hadiths can plainly be seen in Ibn Kutayba’s book. The Prophet kisses his wife according to one hadith, while he does not do so according to another. At least one of them must be false. To take both of them as true would be superfluous and would claim that the Prophet is a senile old man.
4) CAN ONE PERFORM THE SALAT (RITUAL PRAYER) TWICE?
The first contradictory hadith: If a man performs the salat at home and then performs the same salat once more, the second one will be superfluous.
Ibn Kutayba – Defense of Hadiths
The second contradictory hadith: Do not perform the same salat twice.
Abu Davud
The second hadith contradicts both the first hadith and the Quran. A superfluous prayer could not possibly be frowned on. This approach would prevent the faithful from invoking God once more.
5) URINATING
The first contradictory hadith: If someone says to you that the Prophet urinated standing, don’t believe him.
Sunneni Nesei
The second contradictory hadith: The Prophet went to the garbage dump of a tribe and urinated standing.
Bukhari
We observe that this practice has occupied a place in traditional Islam. This rumored practice of the Prophet led the public in general to urinate squatting down on one’s heels. Urinating standing came to be considered an unseemly act.
6) DRINKING WATER
The first contradictory hadith: Drinking water while standing was prohibited by the Prophet.
Abu Davud
The second contradictory hadith: I saw the Prophet drinking water standing like you and me.
Abu Davud
The first hadith above received greater approval among the public although it clashed with the second one. Today we observe among the followers of practices of traditional Islam, people drinking water in the sitting position and in three gulps, expecting thereby to have performed a pious act.
7) MENSTRUAL PERIOD
The first contradictory hadith: Having entered the courtyard of the mosque, the Prophet said: “The woman in the menstrual period shall not step in the mosque.”
Muslim Hayz, Abu Davud Taharat, Tirmizi Taharat, Nesai Hayz
The second contradictory hadith: The Prophet’s wife spoke as follows: “The Prophet rested his head on our knees and recited the Quran, although we were in menstrual period. We used to take certain things to the Prophet who was in the mosque while we were in menstrual period.”
Nesa, Hay.
While the first hadith above bars the way to woman during her menstrual period, the second speaks that she had free access to it. (The woman’s prohibition from worship under certain conditions is dealt with in Chapters 21 and 35, and in the section on salat in Chapter 36.)
8) CAN SOMEONE ON PILGRIMAGE GET MARRIED?
The first contradictory hadith: The Prophet was on pilgrimage when he married Maymune.
Sunneni Nesei
The second contradictory hadith: A person on pilgrimage cannot get married nor can he ask the hand of someone, or marry couples.
Sunneni Nesei
The details of the ritual to be performed during the visit to Mecca for pilgrimage purposes are described in the Quran. When this information seems insufficient and people start looking for supplementary details and consult the relevant hadiths, a chaos of contradictions results.
9) CAN A MAN’S CALF BE UNCOVERED?
The first contradictory hadith: To a companion whose calf was not covered the Prophet said: “Cover your calf as it is your privy parts”
Tahzibut Tazhib
The second contradictory hadith: The prophet was in a reclining position at his house with his calves uncovered. Abu Bakr asked permission to be admitted into his presence. The Prophet nodded consent without changing his position. Omar followed suit and he received the same approval.
Hanbal
According to one of the hadiths, man must cover his calf, while according to another; this is countered by the fact that the Prophet had not changed his position despite his uncovered calves. Certain sects inspired by the first hadith above brought in a prohibition for men whose part of the body extending from his waist down to his knees had to be covered.
10) THE SKIN OF DEAD ANIMAL
The first contradictory hadith: The Prophet said: “A tanned skin becomes clean”. Then he came across the carcass of a sheep and he said: “Why don’t you use its skin?
Bukhari
The second contradictory hadith: The Prophet said: “You should not utilize the skin of a dead animal.”
Hanbal
According to the Quran, the flesh of a dead animal should not be eaten. There is no mention of a ban against the use of the skin of a dead animal. According to the hadiths above, the account differs as well you may observe.
While there is no contradiction in the Quran, to trace the authenticity of the alleged hadiths has led us nowhere. The Prophet’s complaint in the next world was as follows:
30 – The messenger will say: “O my Lord! My people have deserted this Quran.”
25 The Distinguisher, 30
truth booth online 
BECAUSE U BELIEVE THAT HADITH(Saying of Prophet(PBUH)) and SUNNAH (the actions of the Prophet(PBUH)) are not authentic I HAVE QUOTED FROM QURAN
In the name of Allah, Most Gracious, Most Merciful.
PROPHET MUHAMMAD THE LAST PROPHET
AND MESSENGER OF ALLAH.
STATEMENT OF ALLAH IN HOLY QURAN,
( AL-NUR 24:54 )
Say: “Obey Allah, and obey the Messenger:
but if ye turn away, he is only responsible for the duty away,
he is only responsible for the duty placed on him and
ye for that placed on you. If ye obey him, ye shall be
on right guidance. The Messenger’s duty is only
to preach the clear ( Message ).”
******************************************************
ALL PRAISE BE TO ALLAH.
Please make sure that you have all the knowledge before u make such comments
THERE ARE NO CONTRIDICTIONS BETWEEN PROPHET(PBUH) SAYINGS AND HIS ACTIONS AND IN QURAN
THE TRUTH SPREADS BY ITSELF
http://www.mostmerciful.com/published-quotes.htm
U do not have the right knowledge,
Salam.
Please take note that questioning the motives, and wisdom of Hadith writers (Bukhari, Muslim, etc…) and more importantly the contant of such hadith, is not to doubt the authenticity of the prophet or his legitimacy.
Of course there is no contradiction between the prophet’s saying, his actions, and the Quran. how could there be if the Quran was revealed through him, and he acceptet his role not as a legislator, but as a warner, and a giver of glad tidings.
there are grave contradtions however between the actions and the image of the prophet, as portraid by Bukhari, Muslim Abu-dawood Al-Nasa’ie and the rest of the gang in their books, and that which is portraid by Allah in the Quran.
And if you ask me I’ll take Allah authority (bg) over the authority of these Imams every day of the week.
So untill someone can point out Allah’s decree for Bukhari and Muslim to be the official speakers of Islam, The prophet, and the Quran; I cannot but understand the verse cited in 24:54 as a divine condemnation and a warning to those who invented a new cult and called it Islam, and a clear Immunity for the prophet (pbuh) from the actions of those who proclaim such actions in his name.
Hello everyone, it’s my first visit at this site,
and article is in fact fruitful designed for me, keep up posting such articles.