Archive for the 'Limits' Category


Understanding Qur’an

Is there a hope to “Reform” Islam

An analysis of the real roots of Islamic terrorism and possible solutions

T. Hamid

It is evident that Islam has been linked to violence for almost all of its history.

Sadly, this is to a great extent true. From the beginning of the invasion of most of

Europe, North Africa and some parts of the East by early Muslims in order to

convert them to Islam. Continuously until the modern crisis of “Islamic Terrorism”

that shocked the world on Sep 11th, that ended the lives of many innocent Jews

in Israel, that ended the lives of many innocent Australians in Bali attack, that

caused the catastrophe of bombing the train in Spain, and which has tortured to

death many innocent Westerners who live in the Islamic world.

Many people in the West tried to correlate the recent violence observed in the

Islamic world to lack of education, poverty, and a feeling of oppression blamed

on the Israeli/Palestinian conflict.

Unfortunately, the simple facts showed us clearly, and beyond doubt, that these

excuses are not the true causes of “Islamic terrorism”. Most of the leaders of

terrorism are highly educated people who range from Doctors, e.g. Alzawaheri

the second man and the real brain of Alqaida, lawyers, e.g. the first female

Palestinian terrorist, and University students, e.g. Mohammed Atta who was one

of the top organisers of Sep the 11th. In addition, most of the hijackers on Sep 11th were from Saudi Arabia, the richest

Islamic country. If the theory of poverty is correct, why then are the poor people

who live in Brazilia are not the ones who lead international terrorism?

Furthermore, Islamic Terrorism was minimal between the declaration of the state

of Israel in 1948, until the early 1970’s, when the Arabs were in a real war with


If the Israeli/Palestinian conflict was the cause of terrorism, we would have found

terrorism booming between 1948 until the early 1970’s. On the contrary, it

dramatically increased in the late 1980s and until now when some Arabs states

have signed peace agreements with Israel.

This increase in terrorism directly correlates with the rise of Islamism in the late

1980s until now.

I have a Muslim/Arabic background, and I know how Muslims (including myself at

an early stage of my life) think, I clearly state that Muslims are using the excuse

of the Israeli/Palestinian conflict just to make the world hate Israel. It has nothing

to do with the current phenomenon of terrorism. Which was going to happen any

way, as a secondary phenomenon to expanding a violent version of Islam in later


It is also difficult for any normal mind to comprehend that throwing concentrated

sulphuric acid on the face of young girls who do not wear the Islamic veil/scarf,

by the hands of the Islamic groups in Algeria, is related to the Israeli/Palestinian


As one who was a member of one of the most fanatical groups in Islam, GI in

Egypt, and as a person who has resisted Islamic fundamentalism when I realized

its threat some 20 years ago, I feel that it is my obligation toward mankind to

declare that the origin of Islamic Terrorism is deeply rooted in the way Muslims

understand their religion. In other words, in Islamic teaching itself.

When you read the Quran, you will find many great verses that promote peace

and tolerance. But you will also find verses that can make you very violent and

intolerant toward Non Muslims.

Sadly, most Islamic scholars throughout the history of Islam, present it in a way

that promotes a very violent and intolerant attitude. And more sadly, the

oppressive religious system suppresses many attempts to understand Islam in

the light of the peaceful verses.

Not only that, but the majority of Muslims especially those in the Arab world, are

brought up in a manner that considers a peaceful understanding of the religion as

a sign of weakness rather than a sign of strength.

A violent understanding of Islam is based on the following fundamental beliefs

that are fixed in the mind of many, if not most, knowledgeable Muslims.

These are:

1- The concept of “Allnasech and Almansuch” .

2- The ignorance of the value of the word “the” .

3- Practicing Hadith of “Al-Bukhary” and other books while ignoring

unambiguous peaceful verses of the Quran.

4- Historical understanding of the verses rather than language-based


5- Presenting only a special part of the verse to promote specific meaning

and ignoring the rest of the verse.

Let us now address the previous points separately and see if this violent way

of thinking could change.

1- The concept of “Allnasech and Almansuch”.

According to this concept and based on traditional Islamic teaching, certain

verses especially the later ones cancel the meaning of other earlier verses on a

similar subject.

Let us have a look at these two parts of the Quran to understand the above


Verse 1

“60:8 God forbids you not, with regard to those who fight you not for (your) Faith

nor drive you out of your homes, from dealing very kindly and justly with them: for

God loves those who are just. 60:9 God only forbids you, with regard to those

who fight you for (your) Faith, and drives you out of your homes, and supports

(others) in driving you out, from turning to them (for friendship and protection). It

is such as turn to them (in these circumstances), that do wrong.”

Verse 2

{9: 29} Fight those who believe not in Allah nor the Last Day, nor hold that

forbidden which hath been forbidden by Allah and His Messenger (Mohammed),

nor acknowledge the religion of Truth (Islam), (even if they are) of the People of

the Book (Christians and Jews), until they pay the Jizia (Humiliation Tax

according to traditional Islamic teaching and practice in history) with submission,

and feel themselves subdued. (Revelation Number 113).

Sadly, according to the concept of “Allnasech and Almansuch” traditional Islamic

teaching teaches that the “later” verse negated the “former” which obviously will

result in extremely violent understanding and practice.

This way of thinking (to cancel the meaning of the peaceful verses) is

based on the following verse in the Quran:

There are two ways to understand the above Arabic word as the origin of the

word “Nansakho”, is the verb “Yansakho” or its more powerful version


The first way of understanding the word ‘Nansakho” in the above verse, is to

abrogate (cancel the meaning) as in the following verse:

“22:52 Never did We send an apostle or a prophet before thee, but, when he

framed a desire, Satan threw some (vanity) into his desire: but Allah will cancel

(Yansach) anything (vain) that Satan throws in, and Allah will confirm (and

establish) His Signs: for Allah is full of Knowledge and Wisdom

The other way of understanding, the word “Nansakho” means (to write

and document something) as in the following verse:

“2:106 None of Our revelations do We

abrogate “Nansakho” or cause to be

forgotten, but We substitute something

better or similar: Knowestthou not that God

is able to do any thing?

“45:29 “This Our Record speaks about you with truth: For We were wont

to put on Record and write down (Nastansikho) all that ye did.”

The difference here is huge, as according to traditional teaching, the first verse is

canceled out. Thus ending in the violent verses canceling the meaning of the

peaceful ones, as those violent verses were proclaimed by the prophet

Mohammed at a later time.

On the other hand, if the word “Nansakho” is understood as ‘to write down anddocument’ the meaning of the verse could be that: If God has written of his

miracles or signs (Aia) in the books or did not write it down and consequently

people forget it, he usually comes with a better one.

As you can see, the interpretation which is based on pure Arabic language,

shows the real power of God in bringing new and better miracles and signs every

time which is compatible with the word ‘able to do anything” at the end of the


While understanding it as ‘cancellation’ of a meaning, it is not compatible at all

with the ability of God, as any one can cancel what he or she said.


n other words the concept of cancellation of the meaning is not compatible at all

with the end of the verse (see the black box above).

Imagine that, according to the concept of cancellation of the verses, most of the

peaceful verses in the Quran were considered “Mansuch’ or cancelled by the

violent ones and consequently it is not surprising to find the outcome of Islam is

almost always violent!!

2-The ignorance of the value of the word “the”

Many readers may wonder how these three letters can make such a

fundamental difference in the understanding of the Islamic religion.

It is as if some one told you give me a book, and then you can generalize the

meaning and apply it to any book. Whilst if he or she said to you “give me the

book’ then the whole meaning changes to a specific book that both you and the

speaker know.

To explain this point in the understanding of the Quran, please have a look on

the following verse:

“9:73 O Prophet! strive hard against the (Infidels) unbelievers and the Hypocrites,

and be very harsh against them.

Typical Islamic teaching generalizes the above verse to all Infidels. This

obviously will succeed into changing many followers of Islam into beasts.

The word “the” specifies the meaning to ONLY a certain item or group. Such

groups are defined by the following verse that specifies with whom the rough

treatment, violence, or fighting should be:

“2:190 Fight in the cause of Allah those who fight you, but do not start attacking


If the word “the” is considered in the process of understanding the Quran, many

the verses that promote violence against Non-believers (Infidels) will be specific

to ONLY those who start war on Muslims and can not be applied to any “Infidel”.

Can you see now how the word ‘the” can make such a difference!

3-Practicing the Hadith of Bukhary, and other books, whilst ignoring the

“unambiguous” verses of the Quran.

Hadith is considered by most Muslims as the “oral traditions” of Mohammed. No

one is considered to be a Muslim without following them, according to traditional

Islamic teaching. These started to be collected some 200 years after the death of

the prophet Mohammed by a man called Al-Bukhary, who was followed by many

others who also collected (as they claim) the oral traditions of Mohammed.

The best example to illustrate how following Al-Bukhary resulted in a catastrophe

in Islam. It is the hadith that justifies killing any one who converts from Islam to

another religion.

The Hadith is in a book called Sahih Albuchary and is considered by Al-Bukhary

as a correct Hadith or “ Hadith Sahaih”.

Let us have a look now at that Hadith, and compare it to what the Quran has


Hadith: “ It is not allowed for any Muslim to kill another Muslim except in the

following circumstances: if he committed murder, if he committed adultery, and if

he converted from the Islamic religion to another religion”

Look now at what the Quran states, to understand the difference:

18:29 Say, “The truth is from your Lord”: it is up to anybody to believe it or not to

believe it (convert or become Infidel)”

I think the difference is clear between the two approaches.

As the reader can see, applying that which is written in Al-Boukhary resulted in

justifying the threat of killing many innocent people such as Salman Rushdie (the

author of the book, Satanic Verses), and many innocent people who want to

have a different form of belief.

Whilst, to the contrary, the Quran gave full freedom for any person to believe in

what he or she wants.

The application of the Hadith mentioned above (called Hadith Almurtad or theconverter) has resulted in largely the domination of the violent version of Islam as

the Hadith, which was used to kill virtually any one who dares to understand

Islam in a peaceful manner.

4-Historical understanding of the verses rather than language- based one


The exact meaning of the word “Jihad” is ‘to resist’. This could be to resist an

enemy who attacks you, or resist your desire to do evil.

Sadly, the word has been used throughout the history of Islam to attack those of

different religions.

The Arab invasion of Europe and many other parts of the world such as

Palestine, and North Africa are evidence of this. Since then, the word has

become linked to an attacking attitude, rather than its real meaning, which is ‘to


It is like the word ‘gay” which typically means “happy”. Since its repeated use

describing homosexuals, it has come to refer to homosexuals rather than its

former meaning. The same has happened with the word ‘Jihad’ which is linked to

the violent attitude of most of current Islamic teaching. Whilst the original

language-based meaning (to resist), was forgotten by most Muslims, and is

virtually non-existent nowadays.

Muslims now have one of two choices. These are to understand the word in its

historical context which means that they are declaring war against Non-Muslims

all over the world, or to revert to the pure Arabic language-based understanding

of the words encouraging peace.

5-Presenting only a special part of the verse to promote specific meaning

and ignoring the rest of the verse

This point can be exemplified by the following verse that is used by many Islamic

organisations to recruit young people.

“9:36 and fight the Infidels all together”.

When Muslims read this verse, many of them especially the young ones, get very

motivated to practice the will of ‘Allah” and start thinking of attacking Non-

Muslims to satisfy the Creator and inherit the paradise.

What these fundamental Islamic groups are not showing to these young Muslims

is the rest of the verse, which is, “as they fight you all together.”

The whole verse is “and fight the Infidels all together as they fight you all

together” but the Islamic groups presents the first part only to support their violent

views. They hide the rest of the verse, as it will specify the fighting to ONLY

those who start war on Muslims.

As can be seen, the traditional way of understanding Islam has contributed to the

violence that has been committed by Muslims around the world.

It is so sad to see that so many people following such teachings, as those who

attempted reformation or tried to promote a peaceful way of understanding Islam

were prosecuted or killed.


tried to teach a peaceful understanding of the Islamic religion for more than 20

years. I have warned many people of the catastrophic consequences that will

happen from the expansion of such violent understandings.

Sadly the attempt was on a very small scale, and I failed because I was fighting

virtually by myself against the violent version of Islam that is supported by the

money of Saudi Arabia.

It is now the responsibility of Muslims to either accept the traditional teachings

which will encourage them declare war on all Non- Muslims, or to accept the

peaceful way of understanding their religion which can make them good human


I sincerely hope that they choose the second option!

Finally, I want also to say to all Muslims:

Do not resist the light …….. Do not love the darkness ………… Hate the violent

way of thinking, as it makes you appear as beasts ….. Your violent way of

thinking has resulted in the killing of many innocent people in the West ……. and

has resulted in killing many innocent children in Israel.


wish to see you one day demonstrating in your millions and saying to those

barbarous Islamic fanatics like Bin Laden, “Bin Laden …… you are the enemy of


Your “deafening silence” just shows that you support terrorism in your hearts,

and that you need to change.

I have been into Churches and Synagogues where they were praying for you and

for peace – and at the same time – your Muslim preachers in the Mosques are

saying loudly, “Oh Allah make their children Orphans, .. Oh Allah make their

wives widows, and even (most recently), Oh Allah make the uterus of the Infidels’

wives fibrotic”…………… If this is what you want your religion to be … do not

blame those who will say “shame on Allah, and shame on your religion”

If you mean God by the word “Allah”, then I assure you that the true God will

curse you forever for defaming his name.






By Prof. Mohammed Rafi

Individual, citizen, community, country, society, nation, state and sovereignty are concepts that have evolved through ages to establish the relationship between people, places and authority. These concepts have changed along with the social conditions and mental development of human beings. The Islamic concept in this regard is valid for all people and places. Its eternal value is based on the principles that act as guideline to facilitate the evolutionary process of man’s development and progress. It gives eminence to those who adopt its principles. They can adopt this progressive system of life that embraces all that is good, promotes the well being of humanity and avoids that which is evil and harmful to humanity at large. Furthermore, the Divinely inspired system of life is fully sustainable and durable. Continue reading ‘THE ISLAMIC CONCEPT OF STATE AND INDIVIDUAL’


Anwar Ibrahim is proof that Tariq Ramadan has a point

Hudud Punishments


Anwar Ibrahim is proof that Tariq Ramadan has a point





Sharia may be a divinely-inspired legal system. But in the hands of the wrong people, it’s criminal punishments can become part of the devil’s handiwork.



Two prominent Muslims recently graced Australian shores.

Tariq Ramadan delivered lectures and moderated workshops in Sydney and Melbourne. He brought a message of Muslims needing to engage in and with the societies in which they live. He also gave us a taste of the inner aspects of faith, the tasawwuf (often misnamed as ‘sufism’), that his grandfather (the late Imam Hasan al-Banna) so thoroughly reflected.

Continue reading ‘Anwar Ibrahim is proof that Tariq Ramadan has a point’


Girl’s Share in Inheritance


According to the Quran, the share of one boy is equal to that of two girls (4:11). Continue reading ‘Girl’s Share in Inheritance’



Quran & Democracy

Are they compatible?

Thursday September 22nd, 2005, by Muhammed Asadi

What has happened in modern bureaucratic societies, that parade as democracies (like the USA), is that the chance to reason and the ability to be free has been lost (see that is the nature of a bureaucratic society: a society where standardization is the norm and the person is surrounded by rules that govern behavior from birth to death. Such “democracies” exists in form only and not in essence, here choices are not formulated by a “public” but rather insinuated upon a highly propagandized “mass society” that knows next to nothing regarding public issues. This is achieved by control of the “cultural apparatus” by a small aristocracy, the Power Elite. The “cultural apparatus”- language, education, status and technology- with the media and the formal educational institutions playing a dominant role, thus ensures that this elite achieves cultural hegemony. The person thinks he or she is free and living under a “democracy” but the reality of the situation is much different. Continue reading ‘DEMOCRACY IN THE QUR’AN -I-‘



Maulana Wahiduddin Khan

The Arabic term for fasting is ‘sawm’. In essence, it is the same as “tabattul Ilal-Allah” that is detaching oneself from the world and devoting one’s life entirely to God (Quran,73:8). Fasting, along with most of the other rites of worship, was prescribed on a regular basis after the Prophet’s emigration to Medina (2 A.H) but it had been practiced even before Islam it in one form or the other. According to Aishah, The Prophet’s wife, the Quraysh used to fast on the day of Ashura, in their days of Ignorance (before Islam) and the Prophet would also fast on that day (Sahih Muslim). So one night say that fasting marks the entrance to an Islamic life, if the Prophet’s stay in the cave of Hira before his receiving Prophethood is taken into account.When God decided to give His scriptures to Moses. He asked him to go the Mount Toor where, remaining apart from his people, he was to speed forty days in fasting and abstinence. Moses did so far forty days continuously. Only them did God speak to him. This is mentioned in verse 143 of chapter 7 of the Qur’an. Before commencing his prophetic mission, the prophet Jesus had fasted for forty days in the desert. Only then was the word of god revealed to him. This is recovered in the Bible as the Sermon on the Mount. Likewise, the Final Prophet used to go to the cave of Hira before receiving his Prophethood. There he would fast in seclusion, engrossed in a world of worship and contemplation. Only after a long life of this inner purification, did the time come for him to be visited by an angel, so that he might receive the word of God.

Fasting is known as “Sawm” in The Islamic Shariah. The word `Sawm’ means to abstain. Literally; it means to abstain from walking around, speaking, eating and drinking. Al Khails as Saim, is a horse that has been detained at a stable and denied fodder. That is why the Prophet called the month of Ramadhan a month of patience. Harith ibn Malik describing one of his fasts to the Prophet said. “I withdrew from the world and was thirsty all day”. The outer sign of fasting is abstention from food from morning till evening. But, in its real essence, it is to withdraw from all worldly attachments, and reduce all mundane necessities to a minimum. While fasting, one devotes much less time to conversation, social activity and sexual intercourse.

This reaches a climax during Itikaf, a total retreat conducted during the last ten days of Ramadhan. In Itikaf one is totally cut off from these pursuits. One retires from the human world and enters the world of God. The contact which the believer thus establishes with God should remain with him throughout his life. This is what the Prophet termed “Zuhd” (disattachment with detachment from the world) and has been made obligatory in the form of fasting during the month of Ramdhan. This renunciation or Itikaf, during the last days of the month of fasting is has been considered an extremely desirable form of worship. In Itikaf, one distances completely from the world and turns to God. Itikaf is the most complete fulfillment of Islamic requirements during the whole of Ramadhan, has been exhonerabled as concession for albeit less strictly practiced during the first part of the month (a concession made to devotees.)

The Benefits of Fasting:
What are the benefits sought in fasting? Its aim is to weaken the material aspect of man and strengthen the spirituality in him so that he may enter the higher realms of faith.

Two things make up a man: jos npdu and as indispendable for the performance of mundane tasks, it is his soul which will take him to the higher realities. The mind – as psychologists prefer to call it – must, therefore, be preserved in a state of purity. That means that just as the body requires physical nourishment, the soul must be nourished spiritually.

When one lifts oneself up from the material world and becomes attached to the spiritual world, one is astonished to apprehend a new door of truth opening before one. All those realities that were formerly invisible beneath a veil of matter now become plain for in to see. One reaches the lofhies station- The final stage in the ascent of man.

This is explained in the tradition:When a person has elevated himself the world, God endures him with wisdom, which emanated from his lips. He is shown the ills of the world, and their remedies. He is brought safely to the abode of peace.(Mishkat)

There comes a point on this path when one passes so far beyond the veil matter that one can see realities exactly as they are. Then one “worships God, as if one were seeing Him.” (Bukhari)

Prophethood is the final stage of this path. But a common man can also elevate his soul to this degree. The difference is that a Prophet is one chosen by God. There is no obscurity in his vision of the divine world; it appears before him in absolute, certain form; it actually became a part of his consciousness. The Prophet thus is in a position to say: “I know that I know”, while a common man can never reach this stage because he is not `chosen’. Unlike the Prophets, his contact with the divine world is neither absolute nor conscious.

Of the verses of the Quran prescribing the fast of Ramadhan, there is one which does not apparently seem to deal with fasting, but it is in this verse that the significance of fasting has been explained. And when My servants question you concerning Me, tell them that I am near. I answer the prayer of the suppliant when he calls upon Me. (Qura’an 2:186)

The Prophets, because of their being chosen, are in direct contact with God through angels. For others, the Qur’an takes the place of the angel Gabriel. By fasting and abstinence, the Prophets cleansed and purified their souls or minds of all material stain, thus detaching themselves inwardly from the world. It was then that God’s angel descended to them and directly communicated to them the word of God. Others like to attain through the Qur’an must asks enable in fasting and abstinence in order to appreciate what they read. Although the Quran is with us today, preserved in written form as it was revealed, it enters one’s heart only when one is spiritually prepared to receive it by living a life of fasting and devotion.

The fact that Ramadhan fasting was prescribed in the month when starting of the Quranic revelations began is an indication that the purpose of fasting is to prepare the individual mentally and physically for whatever the Qur’an enjoins.

Just as the Prophet had to fast in the solitude of the cave of Hira in order to receive the Qur’an, so shall other believers have to do the same. Otherwise they will be , in the words of the Quran, like donkeys, laden with books”. (62:15). The book of God will not have entered their hearts.

The Qur’an is the law of the universe, it is the voice of nature. One who is submerged in the depth of its meanings begins to hear its message in every heart beets. Every particle in the universe starts conveying its message to him. He eventually comes to see the Qur’an and nature as reflections of one another: “Now here are Signs self-evident in the hearts of those endured with knowledge and none but the unjust neglect Our Signs”.

Fasting – the Path of Spiritual well-being
While decreeing the fast of Ramadhan, the Quran says:
God desires your well-being, not your discomfort (Quran 2:185).Man’s prior and most important need is food and drink. Abstinence from these things cannot but inconvenience him. Fasting, by its very nature, is sure to result in physical discomfort. The fact that God has said in the Quran that He desires you well-being, not your discomfort, shows indirectly that there is bound to be some physical inconvenience involved in fasting. Why, then, has it been called a path to comfort and well-being?

“Yusr”, the word used in this verse, is the Arabic for ease, or well-being. It is used when an individual becomes so well prepared for a task that he finds it easy. The meaning of this verse is that fasting might appear to cause discomfort, but God has nothing to gain from causing human beings unnecessary trouble. Man may have been created such a way God that he must necessarily satisfy his material needs, but if he is discover the Quran on a truly intellectual level, it is also essential, at least for a few fixed days to retire from the material world in order to develop the spiritual part in himself, so that he may see far and beyond all material veils; only then he will be able to receive the word of God. This is the relevance of fasting to the Quran, because of which the month in which the Quran was revealed has been decreed a month of fasting.

The Reality of Fasting:
Some think that the most important thing about fasting is the breaking of it, so the whole day is spent in arranging for a variety of dishes and drinks. Others consider it to mean staying hungry all day, and reciting the whole of the Quran each day without stopping to ponder over its meanings. But such acts only serve to turn a purely Islamic worship into a form of Christian monasticism. As for what is mistakenly called “dhikr bil Jahr” (Loud remembrance of God)- repetitive recitation and shaking of the body – this contradicts the very purpose of fasting, which is spiritual seclusion. The true aim of fasting is withdrawal from everything except essential subsistence and vital responsibilities. During this period, one should reduce conversation, social life, movement, merrymaking and all kinds of worldly activity to a minimum. For a certain time, one should lead a life of quiet devotion, reading the Qur’an and pondering over its meaning. Abstinence from food symbolizes not only the eschewing of those forbidden things, which a believes should give up for his entire life, but also the renunciation even of lawful things for the devotion to the fast. In seeking meanness to God, the believes must cut himself off from all worldliness.

Although fasting, in its specific and definite form, is prescribed just once a year, the fasting engaged in for this one month should be a continuous, permanent state, if is to be done in the correct spirit. Fasting is cutting oneself off from the world and turning to God; not in a physical sense, but in one’s heart and mind to be continually directed towards God, whatever one’s bodily activity. Spiritually, one’s whole life should be a form of retreat at all time though not understanding this reality, people have fled to mountains and jungles in order to perfect their faith. But the perfection of faith is for one to fulfill one’s obligations in the turmoil of the world, while remaining in a state of inward “retreat” and remembrance of God. Abdullah Ibn Masud, one of the Prophet’s closest companions, addressed his contemporaries – those who grew up after the Prophet’s death – in these word:

You fast more than the Companions of the Prophet; you pray more than them, and strive more than them; but still they were better than you. People asked him why. “They were not so interested in this world as they were in the next”, was Ibn Masud’s reply (Milyatul Awliya, V.I, P.136).


HARAAM according to the Quran

HARAAM means forbidden, prohibited and unlawful. The word HARAAM is used for inviolable ordinances and prohibitions of Allah. In the following, some things that have been declared HARAAM by Quran, are given:{note: This is not the complete list of all forbidden things given in Quran}

1. Marrying a woman without her consent is not HALAAL [4:19]

2. Killing anyone without HAQ [or just cause] is HARAAM [17:33, 25:68]

3. Fawahish are HARAAM [Immodesty, Lewdness, Obscenity; Abominable, evil, bad, foul or unseemly things or acts; Excess, exorbitance, or transgression of the proper bounds or limits; (Things leading to) adultery or fornication; Niggardliness, tenaciousness, and avarice ] [7:33]

4. Adultery or fornication is HARAAM [24:3]

5. Riba is HARAAM [interest or usury] [2:275] Continue reading ‘HARAAM according to the Quran’

Stefan Rosty Founded TruthBooth22.04.07

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