Archive for the 'Rajm' Category


Statements of Belief

As we live in a world full of stereotypes, ever more so today, we believe that it is fundamental that we first identify and clarify our statements of belief. Doing so will erase any prejudice and judgments that might easily prevail once we assign ourselves any label whatsoever.That being said, we are followers and believers of Islam. While there might not be many sects under the umbrella of Islam, there are however many different manners of belief and practice when it comes to Islam. We believe solely in the Quran, as all that was descended upon all the prophets and messengers of God mentioned in the Quran. While we do consider the Hadith and all other holy texts to be often essential in explaining and highlighting some points in the Quran, we do not however take them to be indisputable words of God.The Quran alone, as it has directly descended to us from God, is what we regard as the source of all Islamic teachings. We therefore can look to the Hadith from a cricitical point of view, agreeing and disagreeing with its constituents whenever we see necessary.The Hadith and other holy texts might help us understand the context within which Islam descended. We value context and see that while the Quran is a transcendent text and is applicable to any age or time, it is still important to study its historical context to better understand it as a whole. The Quran is indeed timeless, however, some of its verses served immediate purposes specific to the time in which it descended. Similarly, the Quran does not stand as the sole governing power and that while it contains all the general codes of life, we still do require other governing bodies to lay down the complicated and detailed rules needed to serve daily needs and to suit our times.

We believe:

Any sort of aggression projected upon innocent human beings is wrong. This concerns both Muslim and non-Muslim communities and organizations. Whatever be it the cause, the act of using innocent lives to gain any right or power is impermissible.

As we derive all our beliefs from the Holy Quran, we see that to be a Muslim requires first and foremost that one accepts and lives according to the ‘Righteous Path’ (6:151,152,153). This should not be reduced only to the 5 pillars of Islam, as so popularly accepted. Also, Being a Muslim does not require any of the teachings stated in the Hadith unless they are purely a reiteration of those previously mentioned in the Quran.

In this same light, we find it perhaps important to highlight several of the commandments of the Quran that are fundamental to the religion and that have unfortunately often been misinterpreted, wrongly explained, and falsely inherited. Namely,

  • Unlike Sunni and Shia laws that condemn any apostate to death for rejecting Islam, the Quran allows for absolute Freedom of Faith (2:256, 10:99; 18:29).

  • Unlike the popular misbelief that Islam allows raids and attacks on other non-Mulsim entities in the name of Holy War, we believe in the Quran that states that war is justified only in the case of self-defense, not in offense.

  • Unlike in popular Sunni and Shiia practice where polygamy is allowed freely and wrongly misused, we believe that polygamy was made permissible by the Quran only under certain circumstances, namely, marrying mothers of the orphans of the men who had died during the war (4:3). This was mainly inserted in the Quran to solve the problem of all the women who were left widows when there husbands did not return from battle. Otherwise, Monogamy is therefore the main marital status permitted by the Quran.

  • Unlike accepted Sharia practice that rules that any thief should be punished by having his/her hand cut-off, we believe that as in the Quran, thieves must not have their hands cut-off but should rather be made to work in order to return what they have stolen. There should not be one absolute ruling that decides the punishment for a thief for there are many conditions that might differ the ruling from one case to the other. The cutting-off of hands was identified in the Quran as the utmost possible punishment for theft, not as the sole and only punishment for every act of theft.

  • Unlike common belief, adultery is not punished by being killed or stoned (24:2). Its maximum punishment, for both man and woman, is a hundred lashes and that requires that there be 4 witnesses. In this same regard, any witness that falsely accuses another person of adultery is punished by 80 lashes. And above all this, the Quran still allows for forgiveness and mercy in some cases of adultery.

  • Unlike Sunni and Shia practices that have included many superstitious and non Islamic rituals within the requirements of the Pilgrimage, we believe that the Pilgrimage was made to cononorate the sense of togetherness and unity amongst Muslims and does not entail any specific acts or rituals (i.e stoning the devil or the touching of the black stone).

  • Unlike Sunni belief that forbids silk and gold to be worn on men and deem music, statues, dogs unlawful, we believe that in Islam, music, statues, gold and silk are lawful (7:3233, 16:116).

  • Unlike Sunni and Shia rulings that have allowed for the nurture of dictatorships and monarchs that have abolished any form of democracy, we believe that according to the Islamic teachings, government should be based on consultation and on the freedom of speech.

  • Unlike Sunni and Shia teachings that allow for abrogation of verses of the Quran whereby some verses can erase or replace any of the older verses, we believe that the Quran in its entirety is perfect and free of any contradictions. Any verse is included there for a reason and serves its own unique purpose.

This list is by no mean exhaustive, we are simply trying to clarify certain points of our belief system to avoid being categorized or stereotyped by the numerous of the false pretexts that surround Islam today. We believe in Islam’s coherent and flawless teachings, and though they might have been misinterpreted by some of Islam’s followers, this should by no means reflect the nature of Islam itself.


How do the terrorists justify terror by citing Islam?


Iqbal Latif – 10/3/2006

The Farewell Pilgrimage of the Prophet Muhammed was a significant historical event in the Muslims life. Although thousands of Muslims witnessed the Farewell (last) Sermon given by the Prophet Muhammed, the Hadiths books reported at least three versions of the same Sermon. For an event witnessed by over 10,000 people an accurate narration should have been available, but it has not. Continue reading ‘How do the terrorists justify terror by citing Islam?’


Sharia Laws–Heavy Deception With Abusive Divinity


Published in Daily News Monitoring Service on February11, 2004

The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives

No doubt, early Islam possessed many fine and noble attributes. But Islam couldn’t have swept Arabia and its adjacent lands so fabulously if Sharia Laws and Fatwa had been the models of Islamic edicts at that time.

It is an irony to iron-out the deep wrinkles of Islam, we know today. Corrupted beliefs are too profoundly ingrained in Islam. The dogmas of Fatwa and Sharia Laws still dominate million of Muslim lives and the vulnerable ones get succumb to Fatwa’s claws.
Continue reading ‘Sharia Laws–Heavy Deception With Abusive Divinity’


Hadith of the Verse of Rajm

Verse of Rajm Hadith in Sahih Muslim about an event involving the alleged Verse of Rajm in the Qur’an.


During Umars farewell speech, he addressed different issues. The speech is included in Sahih Bukhari, and in it there is a reference to an alleged verse in the Qur’an named the Verse of Rajm. The alleged verse is quoted as:

“O people! Do not claim to be the offspring of other than your fathers, as it is disbelief (unthankfulness) on your part that you claim to be the offspring of other than your real father.”

The individual hadith are not regarded equally authentic, however, the speech of Umar where he quoted the verse is regarded authentic by Sunnis. Continue reading ‘Hadith of the Verse of Rajm’



Sectarian Islam tried to revoke the Quranic verses and added something alien to the Quran: namely stoning to death. What is still more terrifying was the allegation of traditionalists who argued that there was a missing link in the Quran that had to be supplemented. According to their account, the verse that treated the stoning to death of the offender accused of adultery did exist but was eaten up by a goat.

In the meantime, we must not forget that all the sects without exception have vindicated this argument. Bukhari, Muslim, Abu Davudi Hanbal, Ibn Maja hold a brief for the existence of rajm. Yet, the retribution for adultery is well explained in the Quran. To introduce a new provision that contradicts the Quran shows the kind of mentality and the degree of faith in the Quran of the traditionalist Islamist. Continue reading ‘RAJM: STONING TO DEATH’


Penalty of Apostasy


Important Notes:
Note 1: Arabic Terms & Qur’anic References.
Note 2: Terms of Reverence.
Note 3: Quotations Dishonestly Presented.
Note 4: Judge a Religion by its Teachings.
Note 5: Beware of Biased Experts!
Note 6: One Side of the Picture.

Chapter One:
The penalty of apostasy in the light of the Holy Qur’an and the true practice of the Messenger
Firstly: The word “Hadd”, generally interpreted to mean “penalty” or “punishment”, is used in the Holy Qur’an to mean “the truth” or ” the law”, not to mean punishment.
Secondly: The position of the Holy Qur’an regarding accusation of apostasy.
Thirdly: The position of the Holy Qur’an regarding the verdict of executing someone outside the principle of: “a life for a life”.
Fourthly: The penalty of apostasy in the light of the true practice of the Messenger.

Continue reading ‘Penalty of Apostasy’


The Rajm’s History

Lev 20
1 وَكَلَّمَ الرَّبُّ مُوسَى قَائِلاً:
2 «قُلْ لِبَنِي إِسْرَائِيلَ: أَيُّ إِنْسَانٍ مِنْهُمْ أَوْ مِنَ الْغُرَبَاءِ الْمُقِيمِينَ بَيْنَهُمْ قَرَّبَ لِلصَّنَمِ مُولَكَ أَحَدَ أَبْنَائِهِ، فَإِنَّهُ يُقْتَلُ إِذْ يَرْجُمُهُ شَعْبُ الأَرْضِ بِالْحِجَارَةِ.
3 وَأَنَا أَنْقَلِبُ عَلَى ذَلِكَ الإِنْسَانِ وَأَسْتَأْصِلُهُ مِنْ بَيْنِ شَعْبِهِ، لأَنَّهُ قَرَّبَ أَحَدَ أَبْنَائِهِ لِلْوَثَنِ مُولَكَ لِيُنَجِّسَ قُدْسِي وَيُدَنِّسَ اسْمِي الْمُقَدَّسَ.
4 وَإِنْ تَغَاضَى شَعْبُ الأَرْضِ عَنْ ذَلِكَ الإِنْسَانِ، عِنْدَمَا قَرَّبَ لِمُولَكَ أَحَدَ أَبْنَائِهِ، فَلَمْ يَقْتُلُوهُ،
Continue reading ‘The Rajm’s History’

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