25
Apr
07

THE REAL HIJAAB

There is only one verse in the whole Quran where the Prophet taught us that HIJAAB refers to modesty between men and women. And here is that verse in full:

يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَى طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ إِنَّ ذَلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ذَلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا إِنَّ ذَلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا

Surah 33:53 “O ye who believe! Enter not the Prophet’s houses,- until leave is given you,- for a meal, not to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behavior) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask his ladies anything, ask them from behind a HIJAAB: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah’s Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah’s sight an enormity”.

The ulema must pay close attention to this verse :

waitha saaltumoohunna mataAAan faisaloohunna min warai hijabin thalikum atharu liquloobikum waquloobihinna : And when ye ask his ladies anything, ask them from behind a HIJAAB: that makes for greater purity for your hearts and for theirs.

It appears that the only verse in the whole Quran which prescribes HIJAAB as a token of modesty (Proof: that makes for greater purity for your hearts and for theirs) between men and women is prescribed for MEN. IN THIS VERSE IT IS THE MEN WHO MUST SPEAK TO THE WOMEN (WIVES OF PROPHET) FROM BEHIND A HIJAAB !!
Borrowing from the ulema’s twisted logic, this means that the men must wear a head covering when they talk to the Prophet’s ladies !
There is absolutely no mention of head cover for women or men in any verse in the Quran.

WHERE DOES THE HEAD COVER FOR WOMEN REALLY COME FROM ?

Now we will solve the mystery of where the ulema plagiarized the idea of the head cover for women. Here it is :

1 فَاقْتَدُوا بِي كَمَا أَقْتَدِي أَنَا بِالْمَسِيحِ!

2 إِنِّي أَمْدَحُكُمْ لأَنَّكُمْ تَذْكُرُونَنِي فِي كُلِّ أَمْرٍ وَتُحَافِظُونَ عَلَى التَّعَالِيمِ كَمَا سَلَّمْتُهَا إِلَيْكُمْ.

3 وَلَكِنِّي أُرِيدُ أَنْ تَعْلَمُوا أَنَّ الْمَسِيحَ هُوَ الرَّأْسُ لِكُلِّ رَجُلٍ؛ أَمَّا رَأْسُ الْمَرْأَةِ فَهُوَ الرَّجُلُ، وَرَأْسُ الْمَسِيحِ هُوَ اللهُ . 4 فَكُلُّ رَجُلٍ يُصَلِّي أَوْ يَتَنَبَّأُ، وَعَلَى رَأْسِهِ غِطَاءٌ، يَجْلِبُ الْعَارَ عَلَى رَأْسِهِ.

5 وَكُلُّ امْرَأَةٍ تُصَلِّي أَوْ تَتَنَبَّأُ، وَلَيْسَ عَلَى رَأْسِهَا غِطَاءٌ، تَجْلِبُ الْعَارَ عَلَى رَأْسِهَا، لأَنَّ كَشْفَ الْغِطَاءِ كَحَلْقِ الشَّعْرِ تَمَاماً. 6 فَإِذَا كَانَتِ الْمَرْأَةُ لاَ تُغَطِّي رَأْسَهَا، فَلْيُقَصَّ شَعْرُهَا! وَلَكِنْ، مَادَامَ مِنَ الْعَارِ عَلَى الْمَرْأَةِ أَنْ يُقَصَّ شَعْرُهَا أَوْ يُحْلَقَ، فَلْتُغَطِّ رَأْسَهَا.

7 ذَلِكَ لأَنَّ الرَّجُلَ عَلَيْهِ أَلاَّ يُغَطِّيَ رَأْسَهُ، بِاعْتِبَارِهِ صُورَةَ اللهِ وَمَجْدَهُ. وَأَمَّا الْمَرْأَةُ فَهِيَ مَجْدُ الرَّجُلِ. 8 فَإِنَّ الرَّجُلَ لَمْ يُؤْخَذْ مِنَ الْمَرْأَةِ، بَلِ الْمَرْأَةُ أُخِذَتْ مِنَ الرَّجُلِ؛

9 وَالرَّجُلُ لَمْ يُوجَدْ لأَجْلِ الْمَرْأَةِ، بَلِ الْمَرْأَةُ وُجِدَتْ لأَجْلِ الرَّجُلِ. 10 لِذَا يَجِبُ عَلَى الْمَرْأَةِ أَنْ تَضَعَ عَلَى رَأْسِهَا عَلاَمَةَ الْخُضُوعِ، مِنْ أَجْلِ الْمَلاَئِكَةِ.

11 غَيْرَ أَنَّهُ فِي الرَّبِّ لَيْسَتِ الْمَرْأَةُ مِنْ دُونِ الرَّجُلِ، وَلاَ الرَّجُلُ مِنْ دُونِ الْمَرْأَةِ. 12 فَكَمَا أَنَّ الْمَرْأَةَ أُخِذَتْ مِنَ الرَّجُلِ، فَإِنَّ الرَّجُلَ يَكْتَمِلُ بِالْمَرْأَةِ، وَإِنَّمَا كُلُّ شَيْءٍ هُوَ مِنَ اللهِ.

13 فَاحْكُمُوا إِذَنْ بِأَنْفُسِكُمْ: أَمِنَ اللاَّئِقِ أَنْ تُصَلِّيَ الْمَرْأَةُ إِلَى اللهِ وَهِيَ مَكْشُوفَةُ الرَّأْسِ؟ 14 أَمَا تُعَلِّمُكُمُ الطَّبِيعَةُ نَفْسُهَا أَنَّ إِرْخَاءَ الرَّجُلِ لِشَعْرِهِ عَارٌ عَلَيْهِ،

15 فِي حِينِ أَنَّ إِرْخَاءَ الْمَرْأَةِ لِشَعْرِهَا مَفْخَرَةٌ لَهَا، لأَنَّ الشَّعْرَ أُعْطِيَ لَهَا بِمَثَابَةِ حِجَابٍ. 16 أَمَّا إِذَا رَغِبَ أَحَدٌ فِي إِظْهَارِ الْمُشَاكَسَةِ، فَلَيْسَ لَنَا نَحْنُ مِثْلُ هَذِهِ الْعَادَةِ وَلاَ لِكَنَائِسِ اللهِ!

17 عَلَى أَنِّي، إِذْ أَنْتَقِلُ الآنَ لأُوصِيَكُمْ بِهَذَا، لَسْتُ أَمْدَحُكُمْ، لأَنَّ اجْتِمَاعَاتِكُمْ تَضُرُّ أَكْثَرَ مِمَّا تَنْفَعُ. 18 فَأَوَّلاً، سَمِعْتُ أَنَّكُمْ، حِينَ تَجْتَمِعُ جَمَاعَتُكُمْ، يَكُونُ بَيْنَكُمْ شِقَاقٌ. وَأَكَادُ أُصَدِّقُ ذَلِكَ،

19 لأَنَّهُ لاَبُدَّ مِنْ وُجُودِ الْمَذَاهِبِ بَيْنَكُمْ، حَتَّى يَبْرُزَ الْفَاضِلُونَ فِيكُمْ. 20 فَحِينَ تَجْتَمِعُونَ مَعاً فِي مَكَانٍ وَاحِدٍ، لاَ تَجْتَمِعُونَ لأَكْلِ عَشَاءِ الرَّبِّ،

21 لأَنَّ كُلَّ وَاحِدٍ يَسْبِقُ غَيْرَهُ لِيَتَنَاوَلَ عَشَاءَهُ الْخَاصَّ، فَيَظَلُّ الْوَاحِدُ جَائِعاً، وَيَشْرَبُ الآخَرُ حَتَّى يَسْكَرَ! 22 أَفَلَيْسَ عِنْدَكُمْ بُيُوتٌ تَأْكُلُونَ وَتَشْرَبُونَ فِيهَا؟ أَمْ إِنَّكُمْ تَحْتَقِرُونَ كَنِيسَةَ اللهِ وَتُهِينُونَ الَّذِينَ لاَ يَمْلِكُونَ شَيْئاً؟ فَمَاذَا أَقُولُ لَكُمْ؟ أَأَمْدَحُكُمْ؟ عَلَى هَذَا لَسْتُ أَمْدَحُكُمْ!

23 فَإِنِّي قَدْ تَسَلَّمْتُ مِنَ الرَّبِّ مَا سَلَّمْتُكُمْ إِيَّاهُ. وَهُوَ أَنَّ الرَّبَّ يَسُوعَ، فِي اللَّيْلَةِ الَّتِي أُسْلِمَ فِيهَا، أَخَذَ خُبْزاً، 24 وَشَكَرَ، ثُمَّ كَسَّرَ الْخُبْزَ وَقَالَ: «هَذَا هُوَ جَسَدِي الَّذِي يُكْسَرُ مِنْ أَجْلِكُمْ اعْمَلُوا هَذَا لِذِكْرِي».

25 وَكَذَلِكَ أَخَذَ الْكَأْسَ بَعْدَ الْعَشَاءِ، وَقَالَ: «هَذِهِ الْكَأْسُ هِيَ الْعَهْدُ الْجَدِيدُ بِدَمِي اعْمَلُوا هَذَا، كُلَّمَا شَرِبْتُمْ، لِذِكْرِي». 26 إِذَنْ، كُلَّمَا أَكَلْتُمْ هَذَا الْخُبْزَ وَشَرِبْتُمْ هَذِهِ الْكَأْسَ، تُعْلِنُونَ مَوْتَ الرَّبِّ، إِلَى أَنْ يَرْجِعَ.

27 فَمَنْ أَكَلَ الْخُبْزَ، أَوْ شَرِبَ كَأْسَ الرَّبِّ بِغَيْرِ اسْتِحْقَاقٍ، يَكُونُ مُذْنِباً تُجَاهَ جَسَدِ الرَّبِّ وَدَمِهِ. 28 وَلكِنْ، لِيَفْحَصِ الإِنْسَانُ نَفْسَهُ، ثُمَّ يَأْكُلْ مِنَ الْخُبْزِ وَيَشْرَبْ مِنَ الْكَأْسِ.

29 لأَنَّ الآكِلَ وَالشَّارِبَ يَأْكُلُ وَيَشْرَبُ الْحُكْمَ عَلَى نَفْسِهِ إِذْ لاَ يُمَيِّزُ جَسَدَ الرَّبِّ. 30 لِهَذَا السَّبَبِ فِيكُمْ كَثِيرُونَ مِنَ الضُّعَفَاءِ وَالْمَرْضَى، وَكَثِيرُونَ يَرْقُدُونَ.

31 فَلَوْ كُنَّا حَكَمْنَا عَلَى نُفُوسِنَا، لَمَا كَانَ حُكِمَ عَلَيْنَا. 32 وَلكِنْ، مَا دَامَ قَدْ حُكِمَ عَلَيْنَا، فَإِنَّنَا نُؤَدَّبُ مِنْ قِبَلِ الرَّبِّ حَتَّى لاَ نُدَانَ مَعَ الْعَالَمِ.

33 فَيَا إِخْوَتِي، عِنْدَمَا تَجْتَمِعُونَ مَعاً لِلأَكْلِ، انْتَظِرُوا بَعْضُكُمْ بَعْضاً. 34 وَإِنْ كَانَ أَحَدٌ جَائِعاً فَلْيَأْكُلْ فِي بَيْتِهِ، لِكَيْ لاَ يَكُونَ اجْتِمَاعُكُمْ لِلْحُكْمِ عَلَيْكُمْ. أَمَّا الْمَسَائِلُ الأُخْرَى، فَعِنْدَمَا آتِي أُرَتِّبُهَا

Bible, 1st Corinthians 11

5And every woman who prays or prophesies with her head uncovered dishonors her head–it is just as though her head were shaved. 6If a woman does not cover her head, she should have her hair cut off; and if it is a disgrace for a woman to have her hair cut or shaved off, she should cover her head. 7

13Judge for yourselves: Is it proper for a woman to pray to God with her head uncovered?

The idea that a woman shall cover her head especially when she is ‘praying’ is stolen from the Christian Bible. That is why until today the best head cover is worn by the Catholic nuns. Remember the late Mother Theresa and her Christian nuns ? Where did Mother Theresa learn to wear the head cover ? Obviously not from the ulema. She learnt it from her Bible. And as we all know the Bible came long before the ulema.

The ulema have plagiarized material from the Bible and tried to pass it off as ‘hadith Bukhari’ and other such fake stories.

THE REAL HIJAAB

What is the real hijaab ? Here it is :

وَإِذَا قَرَأْتَ الْقُرآنَ جَعَلْنَا بَيْنَكَ وَبَيْنَ الَّذِينَ لاَ يُؤْمِنُونَ بِالآخِرَةِ حِجَابًا مَّسْتُورًا

Surah 17 : 45 And when you recite the Quran, We place between you and those who do not believe in the hereafter a hidden HIJAAB.

So there will always be a HIJAAB or barrier between those who believe in the Quran and those who reject it. People who believe in the Quran will believe that the Quran is complete and fully detailed.

People who reject the Quran will say ‘You cannot know the message of the Quran without the fake hadeeth of Bukhari, the ulema etc”.

In brief there is a HIJAAB or barrier until the Last Day between the Muslims who believe in God, the Prophet and the Quran and those who do not believe in God, the Prophet and the Quran like the Ahlul Sunnah Wal Jamaah, Shiah, Qadiani, Wahhabi, Ahmadiyah, Druze, Christians, Jews, Hindus and others who believe instead in the fake hadith bukhari, khabar stories, bible, jewish books, etc.

Only those who believe in God, the Prophet and the Quran will be successful. Those who believe in fake hadith of Ahlul Sunnah, Shiah, Wahhabi, Qadiani, Hindus, Christians and Jews will be the ultimate losers.

THE WORD “KHIMAR” in the QURAN:

وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَى جُيُوبِهِنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُوْلِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَى عَوْرَاتِ النِّسَاءِ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَا الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُون

“Khimar” is an Arabic word that can be found in the Quran in 24:31 While the first basic rule of Dress Code for the Muslim Women can be found in 7:26, the second rule of the DRESS CODE FOR WOMEN can be found in 24:31. Some Muslims quote verse 31 of sura 24 as containing the Hijab, or head cover, by pointing to the word, khomoorehenna, (from Khimar), forgetting that God already used the word Hijab, several times in the Quran.

Those blessed by God can see that the use of the word “Khimar” in this verse is not for “Hijab” or for head cover. Those who quote this verse usually add (Head cover) (veil) after the word Khomoorehenna, and usually between ( ), because it is their addition to the verse not God’s.
Here it is 24:31;

“And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, (with their Khimar) and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.” 24:31

Here is Yousuf Ali’s translation, but the word KHIMAR was put back in place instead of (veils), so the verse would look as it should have been before adding Ali’s own interpretation:
“And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments … that they should draw their KHIMAR over their bosoms and not display their beauty except to their husbands..” Y. Ali’s translation, with the word khimar put back in place.

“Khimar” is an Arabic word that means, cover, any cover, a curtain is a Khimar, a dress is a Khimar, a table cloth that covers the top of a table is a Khimar, a blanket can be used as a Khimar..etc. The word KHAMRA used for intoxicant in Arabic has the same root with Khimar, because both covers, the Khimar covers (a window, a body, a table . etc.) while KHAMRA covers the state of mind. Most of the translators, obviously influenced by Hadith (fabrications) translate the word as VEIL and thus mislead most people to believe that this verse is advocating the covering of the head.

In 24:31 God is asking the women to use their cover (khimar)( being a dress, a coat, a shawl, a shirt, a blouse, a tie, a scarf . . . etc.) to cover their bosoms, not their heads or their hairs. If God so willed to order the women to cover their heads or their hair, nothing would have prevented Him from doing so. GOD does not run out of words. GOD does not forget.

God did not order the women to cover their heads or their hair. He was not waiting for a Scholar to put the words for Him.
The Arabic word for CHEST, GAYB is in the verse (24:31), but the Arabic words for HEAD, (RAAS) or HAIR, (SHAAR) are NOT in the verse. The commandment in the verse is clear – COVER YOUR CHEST OR BOSOMS, but also the fabrication of the scholars and most of the translators is clear by claiming- cover your head or hair.
The last part of the verse (24:31) translates as, “They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies.” The details of the body can be revealed or not revealed by the dress you wear, not by your head cover.

Notice also the expression in 24:31,

“They shall not reveal any parts of their bodies, except that which is necessary.”

This expression may sound vague to many because they have not understood the mercy of God.
Again God here used this very general term to give us the freedom to decide according to our own circumstances the definition of “Which is necessary”. It is not up to a scholar or to any particular person to define this term. God wants to leave it personal for every woman and no one can take it away from her.
Women who follow the basic rule number one i.e. righteousness, will have no problem making the right decision to reveal only which is necessary. The word “zeenatahunna” in this verse refers to the woman’s body parts (beauty) and not to ornaments and decorations as some people interpret it or translate it.
At the end of the verse, God told the women not to strike with their feet to show their “zeenatahunna”. You do not need to strike your feet to show your ornaments but the way you strike your feet while walking can expose or shake certain parts of the body that do not need to be emphasized.

CONCLUSION.

In many countries women as well as men need to cover their heads. The Arctic Eskimos, the bone dry desert Arab men and women and also the men and women who live in the prairies and the cold climates or dry windy climates. Other men and women who live in the tropics or the rainforest may suffer hair problems, skin problems and maybe even headaches and discomfort if they cover their heads in the hot humid weather. God has given every human being enough sense to know what he or she should wear.
But it is a great sin and a major shirk (polytheism or mushrik) if anyone insists that women wearing a head cover is a commandment from God or the Prophet. People who believe that covering their head is a commandment from God and the Prophet are committing a great blasphemy. They only follow the Christian Bible.
Not only will they suffer unnecessary discomfort, headaches, skin problems and hair problems in this life but they may end up suffering punishment from God for upholding a polytheistic (mushrik) belief. They become mushriks. A terrible fate.


9 Responses to “THE REAL HIJAAB”


  1. April 25, 2007 at 5:52 am

    Hohoho, another post about hijab. I agree, but alas, most people fell victims for the clergy-esque hierarchy🙂

    Most don’t have the guts to go and make a revolution. We are all conformists?😦

  2. 2 samyeladl
    April 25, 2007 at 6:20 am

    Its the time to make a revolution
    the revolution is already there…
    in what we are doing..
    bloging and vloging…🙂

  3. 3 salahudin
    April 25, 2007 at 5:24 pm

    “And when ye ask his ladies anything, ask them from behind a HIJAAB”

    furthermore it seems like god’s telling MEN to ask from behind a VEIL, not women!

    and btw, the more accurate translation is “veil” not hijab.

  4. April 25, 2007 at 5:33 pm

    Not that easy, sire. Perhaps you are aware, but the clergies dubbed people that voice revolution heretics😐 Challenging the hegemony of the ‘islamic’ priests is tough, real tough.

    I dunno… Perhaps it will take centuries.

    God be with us all…🙂

  5. 5 samyeladl
    April 25, 2007 at 6:46 pm

    its tough , but we have to target the intellect……
    the ones who accepts the corruption are losers but the problem was that people weren’t aware as much as they are now , and viewing your case was much more complicated..
    technology will play an important role in sharing the truth with others and allah is noor and that what is happening .
    I know its too late and the war is there but soon people will understand more .
    and more and more thats how it goes .
    “God be with us all… ”🙂

  6. 6 samyeladl
    April 25, 2007 at 7:08 pm

    btw, Im using HIJAAB the arabic word to explain to arabs and its not a translation🙂

  7. October 15, 2007 at 10:15 pm

    What would you call the Islamic Dress in grammatic arabic?

  8. October 16, 2007 at 6:41 am

    “al zeyy al islamy”

  9. 9 nazmeen
    April 20, 2009 at 5:56 pm

    dear writer,i wanna ask u something.it’s clear from the holy Quran 24:31 that a woman can relax her dresscode in front of her father,husband,son,husbands father——-and some more males.my question is-what is the limit here?indeed a woman is not as comforfable in front of her father in law as she is in front of her father.and on the other hand any woman wouldn’t like to b topless in front of her father.so,how far a woman can relax her dresscode in presence of the men mentioned in this ayah?


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