According to the Quran, the share of one boy is equal to that of two girls (4:11).
Allah enjoins you concerning your children: The male shall have the equal of the portion of two females; then if they are more than two females, they shall have two-thirds of what the deceased has left, and if there is one, she shall have the half; and as for his parents, each of them shall have the sixth of what he has left if he has a child, but if he has no child and (only) his two parents inherit him, then his mother shall have the third; but if he has brothers, then his mother shall have the sixth after (the payment of) a bequest he may have bequeathed or a debt; your parents and your children, you know not which of them is the nearer to you in usefulness; this is an ordinance from Allah: Surely Allah is Knowing, Wise.[4:11]








The general inheritance rule prescribed in the Quran for male and female inheritors - the male getting twice as much as the female - should be understood in the particular socio-economic context where the male shoulders the financial responsibility of supporting his wife and children and other close relatives such as the surviving parent. Such distinction prescribed in the Quran for distribution of property between men and women is made precisely due to the fact that for the most part, when a daughter gets married, she gets financial support mainly from her husband, and when a son gets married, he needs to take full responsibility for supporting his wife and children, including sometimes supporting the surviving parent. In such circumstances, it should be logical that the male gets a higher share of the inherited property from relatives. However, as some modern Islamic scholars have aptly pointed out, if circumstances change, and women share the financial responsibilities with men, then the inheritances to males and females should be proportioante to their respective financial responsibilities to meet the overall Quranic direction for ensuring justice to all concerned. Noted scholar of Islamic law Khaled Abou El Fadl appropriately notes:
The rules of law that apply to women [should not be regarded as] static and unchanging. The Islamic law has to keep changing forward to achieve the moral objectives expressed in the Qur’an. To achieve justice, there has to be a constant effort to achieve a more authentic proportionality between the duties and rights of Muslim women. So, for instance, if within the social dynamics of time, women carry a financial responsibility equal to [that of] men, it is more consistent with Shari’a to allow women an equal share to men in inheritance. — Fadl, Khaled Abou El, The Great Theft: Wrestling Islam from the Extremists, HarperSan Francisco, A Division of Harper Collins Publishers, New York, 2005, pp. 263-364.
Assalaam-o-alikum,
Pl. advice how to proceed on the following:
.Mother has 4 children-1 daughter and 3 sons
.Mother and daughter live in mother’s house. Daughter provides financial and other support.
.Sons also support.
.Mother wants to prepare Will giving daughter first choice to buy house at original purchase price when mother dies.
.Proceeds from sale to be divided equally beyween 4 children and Masjid.
. Will this be in keeping with Shariah?
.Should the sale be at market price at mother’s death or original purchase price?
Your urgent response would be welcome.
Jazakamullah khair
Abdur-rahman