Until a few decades ago (and even today in some parts of the world), the general consensus was that the SIX collections of Hadeeths, namely the ones collected by Bukhari, Muslim, Tirmidhi, Abu Da’ud, Nasai and Ibn Majah were to be regarded as the authentic collections. That concept was revised by the Islamic scholars of the Hadeeths when some of the narrations from the last four compilers did not stand up to the tests. Only the collections by Bukhari and Muslim were to be regarded as trustworthy – Sahih. When some of the spurious narrations from these two Sahih Hadeeths were questioned, the stringent consensus was that any narration that has been accepted by Imam Bukhari as well as acknowledged by Muslim also was to be regarded as an authenticate record.
Below is a set of narrations concerning the standard of character depicted for our beloved prophet Muhammad (peace and blessing of Allah be upon him), to be found within the Sahih Collection by Imam Bukhari as well as by Muslim. Please also read the two Verses of the Glorious Qur’an which reveals a picture given to us by Allah (s.w.t.) for His Messenger. Since the heart, soul and the mind of an Honest Believer cannot Truthfully reconcile with these TWO conflicting pictures emerging from TWO extreme spectrum’s of the standard, should he or she continue to follow his or her ancestral practice with a load of hypocrisy and pretense upon SOUL or hold fast to what our Rabb has revealed?
Hadeeths from BUKHARI:
- (1) Narrated Abu Qilaba: Anas said, “Some people of ‘ukl or ‘Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron,no water was given to them.” Abu Qilaba said, “Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle .” (Book #4, Hadith #234). They were put in ‘Al-Harra’ and when they asked for water,
The similar account as above is being repeated by Bukhari in FIVE other narrations:
(2) Book #59, Hadith #505.
(3) Book #71, Hadith #623.
(4) Book #82, Hadith #794.
(5) Book #82, Hadith #796.
(6) Book #82, Hadith #797.
Hadeeths from MUSLIM:
(1)
Anas reported: Eight men of the tribe of ‘ukl came to Allah’s Messenger (may peace be upon him) and swore allegiance to him on Islam, but found the climate of that land uncogenial to their health and thus they became sick, and they made complaint of that to Allah’s Messenger (may peace be upon him), and he said: Why don’t you go to (the fold) of our camels along with our shepherd, and make use of their milk and urine. They said: Yes. They set out and drank their (camels’) milk and urine and regained their health. They killed the shepherd and drove away the camels. This (news) reached Allah’s Messenger (may peace be upon him) and he sent them on their track and they were caught and brought to him (the Holy Prophet). He commanded about them, and (thus) their hands and feet were cut off and their eyes were gouged and then they were thrown in the sun, until they died. This hadith has been narrated on the authority of Ibn al-Sabbah with a slight variation of words. (Book #016, Hadith #4131).
The similar account as above is being repeated by Muslim in TWO other narrations:
(2) Book #016, Hadith #4132.
(3) Book #016, Hadith #4134
Salamou aleykoum,
when are you guys going to drop those insignificant pieces of false story so called hadith!! and get back to what was left by Mohamed aleyhi essalem HOLLY QORAN! Hadith of allah given to us through Mohameds (AS) mouth.
Allahou akbar!
Salamou aleykoum.
Bachir.
unfortunately , those insignificant pieces of false story so called hadith are considered authentic by most scholars
Based on Bukhari
Oral sex in Islamic law
http://en.wikipedia.org/wiki/Oral_sex_in_Islamic_law
Islamic view of anal sex
http://en.wikipedia.org/wiki/Islamic_view_of_anal_sex
oh my god
I do not think we need Bukhari’s opinion on these subjects when we think of the purpose of sex placed in us as an instinct; anal sex is strictly prohibited since woman’s anatomy does not allow to enjoy it and has a lot of side effects and there are more effective birth control methods than the past; oral sex might be considered as controversial and up to decision of husband and wife in the forceful possible meaning of 2:225.
I liked this;
“Arabs Knows about Oral Sex:
The concept of oral sex is as old as Hudaibiya Treaty in Islamic tradition as is cited above by the most precious Sahih Bukhari. This shows that the arabs at the time of Prophet were familiar with the idea.”
Excuse me, who doesn’t?
(Allah says, “…or one of you comes from relieving himself,” thus proving that such an act obligates a new purification),
and releasing gas from the anus.
Abu Hurairah reported that the Messenger of Allah said,
A person from Hazhramaut asked Abu Hurairah,
He answered,
(Related by al-Bukhari and Muslim.)
He also narrated that the Prophet said,
(Related by Muslim.)
Hearing the escaping gas or smelling it is not a condition for nullifying ablution, but he stressed that one should be certain of the action.
http://www.usc.edu/dept/MSA/law/fiqhussunnah/fus1_02.html
i agree, if the real meaning of belief system gets lost in interpretation and implementation, and even is no longer valid, absurd rules, details and rituals are created to fill out the empty space where is evacuated the purpose of the system, as real meaning.
Is reference 2:225 correct?
you mean 2:223
in verse 222, “about menstruation”
it is clear that we must stop the sexual intercourse during women’s menstruation because it is harmful.
it is harmful because they are unclean.
it is clear that the sexual reproductive organ of women is the reason for not approaching women sexually during menstruation period.
please chk http://www.estronaut.com/
you may approach your women after they are cleansed
i think thats a proof that the female sexual reproductive organ is the only clean way to approach a woman sexually.
unless they are unclean (during menstruation)
there are no other alternatives given.
Yes. You are right 100%.
Please comment on, “oral sex might be considered as controversial and up to decision of husband and wife in the forceful possible meaning of 2:225″.
i think “oral sex” might be considered as a part of a sexual relationship between a couple .
but the same condition stated above :
is applicable.
i think avoiding the woman’s sexual reproductive organ during menstruation orally is essential .
concerning verse 2:225
i think nothing specific mentioned concerning the topic .
the verse 2:224 is talking about people who use/make God as a subject to show off i.e “i swear to God i will ..”
the second verse is a warning that God will not judge us upon our sayings but according to our hearts.
God knows best
[Please comment on, “oral sex might be considered as controversial and up to decision of husband and wife in the forceful possible meaning of 2:225″.](Sorry for the mistyping, this is supposed to be 2:225)
Dear Rana,
First of all, as it is always, one’s understanding on this issue CANNOT be exact meaning of the specific ayath, so please do not make me to carry any heavier responsibility than I can carry by taking my words on this subject more serious than they deserve.
It is another miracle of the Qur’anic text that to differentiate people’s own will from each other, so we all individually have to interpret Qur’an regarding our needs and choices.
The main purpose of the sexual intercourse is to provide continuity of the humanbeing on the earth.
“2:223. Your women are a cultivation for you.”
When we stay strictly literal meaning of this verse, woman and man are ordered to not to have sexual intercourse unless they have a desire to have a child, since the ‘field’ mentioned in this verse can only be females uterus.
But, this interpretation may come to conclusion that if there is no desire to have a child sexual intercourse is supposed to not to perform; if we ignore the rality that the given pleasure besides the main purpose of sexual intercourse is another reason for its creation and ‘consistency of pleasure’ has to be in the nature of this instinct placed in us.
If the pleasure Since the only possible way to have a child is to place the zygote in female’s uterus, oral sex cannot perform the main purpose of the sexual intercourse, however, if the both performers agree upon the idea of it has pleasure, because there is not an open ban for oral sex in the Qur’an. But, it still is not going to serve the main purpuse of the instinct.
“And they ask you about menstruation? Say: “It is harmful, so retire yourselves sexually from the women during the menstruation, and do not approach them until they are cleansed. When they are cleansed, then you may approach them as God has commanded you.” God loves the repenters and He loves the cleansed. 2:222″
It is sugested to not to have sexual intercourse during their menstruation when the veins in the uterus totally open and has not immunity to the bacterias, so women may easily get caught by any type of infections, diseases and also can be a risk factor for their partner if they have had herpes experience. (I am not sure when they did discover the condom and how its discovery effects the validation of this verse, btw.)
So, in the Qur’an a safe and clean intercourse is being suggested.
I meant by ‘forceful possible meaning’ as we may consider that oral sex is somehow permissible if the word ‘cultivation’ is determined as figurative more than literal. If we are not certain that only determined ‘field’ can be woman’s uterus, and, anal sex is openly prohibited because it is the act of homosexuality (probably due to its probable destructive results on both men’s health and society,- because it serves only pleasure not the continuity of the human being), there is only one more choice left -but still as controversial, and if the both partner’s decision are at the same direction- that whether or not oral sex AND/OR other acts are permissible. Honestly, it seems it is prohibited to me, but can be discussed as a private matter by the partners.
I would like to have your opinions.
Thank you,
Peace,
I am sending my post one more time after corrections:
[Please comment on, “oral sex might be considered as controversial and up to decision of husband and wife in the forceful possible meaning of 2:225″.](Sorry for the mistyping, this is supposed to be 2:225)
Dear Rana,
First of all, as it is always, one’s understanding on this issue CANNOT be exact meaning of the specific ayath, so please do not make me to carry any heavier responsibility than I can carry by taking my words on this subject more serious than they deserve. It is another miracle of the Qur’anic text that to differentiate people’s own will from each other, so we all individually have to interpret Qur’an regarding our needs and choices.
The main purpose of the sexual intercourse is to provide continuity of the humanbeing on the earth.
“2:223. Your women are a cultivation for you.”
When we stay strictly literal meaning of this verse, woman and man are ordered to not to have sexual intercourse unless they have a desire to have a child, since the ‘field’ mentioned in this verse can only be female’s uterus!
But, this interpretation may come to conclusion that if there is no desire to have a child sexual intercourse is supposed to not to perform; if we ignore the reality that the given pleasure besides the main purpose of sexual intercourse is another reason for its creation and ‘consistency of pleasure’ has to be in the nature of this instinct placed in us.
Since the only possible way to have a child is to place the zygote in female’s uterus, oral sex cannot perform the main purpose of the sexual intercourse, however, if the both performers agree upon the idea of it has pleasure, and there is not an open ban for oral sex in the Qur’an, it can be considered as a part of sexual relationship.
“And they ask you about menstruation? Say: “It is harmful, so retire yourselves sexually from the women during the menstruation, and do not approach them until they are cleansed. When they are cleansed, then you may approach them as God has commanded you.” God loves the repenters and He loves the cleansed. 2:222″
It is sugested to not to have sexual intercourse during their menstruation when the veins in the uterus totally open and have not immunity to the bacterias, so women may easily get caught by any type of infections, diseases and also can be a risk factor for their partner if they have had herpes experience. (I am not sure when they did discover the condom and how its discovery effects the validation of this verse, btw.)
So, in the Qur’an a safe and clean intercourse is being suggested.
I meant by ‘forceful possible meaning’ as we may consider that oral sex is somehow permissible if the word ‘cultivation’ is determined as figurative more than literal. If we are not certain that only determined ‘field’ can be woman’s uterus, and, anal sex is prohibited because it is the act of homosexuality (probably due to its probable destructive results on both men’s health and society,- because it serves only pleasure not the continuity of the human being), there is only one more choice left -but still as controversial, and if the both partner’s decision are at the same direction- that whether or not oral sex AND/OR other acts are permissible. Honestly, it seems it is prohibited to me, but can be discussed as a private matter by the partners.
I would like to have your opinions.
Thank you,
Peace,
Miracle of the Qur’anic Text
“It is another miracle of the Qur’anic text that to differentiate people’s own will from each other, so we all individually have to interpret Qur’an regarding our needs and choices”.
Very important point and beautiful statement need to be discussed further with detailed examples.
Thank you,
Peace.
Thank you rana for your contribution
Peace
Periodic Table of Jinn Elements
According to Quran every living creature has water as constituent of
its body.
(24:45) Allah has created from water every living creature: of them
there are some that creep upon their bellies, some that walk on two
legs, and yet some that walk on four; Allah creates what He pleases;
surely Allah has power over everything.
So according to Mullahs Jinn are also a separate generation made of
Fire, so my Question is that what is the percentage of water in a Jinn
& what is the nature of this water? Is it a special kink of water which
remains in firely Body?
The Mullahs should make a Periodic Table of Jinn Elements similar to
Periodic Table of Elements and made an ATOMIC MODEL OF JINN WATER.
So they will become Great Muslim Scientists by presenting this model &
get a Noble Prize.
And a revolution in Science will happen!
JINN PROPHET FOR JINN GENERATION
In QURAN there is a principal that:
Man prophet for men generation,
Angel prophet for angel’s generation,
Similarly:
Jinn prophet for jinn generation.
(17:94)
Yet whenever Guidance came to people, nothing has ever kept them from
believing as much as this objection, “Would Allah send a mortal man as
His Messenger?”
(17:95)
Say, “If angels walked about and dwelled in the earth, We would have
sent an angel from the heaven as Messenger.” (43:60).
(6:130)
Dr. Shabbir Ahmed
O You, assembly of the nomads and the urbanites! Did not Messengers
come to you from among you, who conveyed to you My Messages and warned
you of the meeting of this your Day? They will say, “We testify against
ourselves.” Pursuit of only the worldly life preoccupied their hearts
and minds. They will bear witness against themselves that they
disregarded the Truth.
Khalifa
O you jinns and humans, did you not receive messengers from among you,
who narrated to you My revelations, and warned you about the meeting of
this day? They will say, “We bear witness against ourselves.” They were
totally preoccupied with the worldly life, and they will bear witness
against themselves that they were disbelievers.
Yusuf Ali
“O ye assembly of Jinns and men! came there not unto you apostles from
amongst you, setting forth unto you My signs, and warning you of the
meeting of this Day of yours?” They will say: “We bear witness against
ourselves.” It was the life of this world that deceived them. So
against themselves will they bear witness that they rejected Faith.
Pickthal
O ye assembly of the jinn and humankind! Came there not unto you
messengers of your own who recounted unto you My tokens and warned you
of the meeting of this your Day ? They will say: We testify against
ourselves. And the life of the world beguiled them. And they testify
against themselves that they were disbelievers.
Shakir
O assembly of jinn and men! did there not come to you apostles from
among you, relating to you My communications and warning you of the
meeting of this day of yours? They shall say: We bear witness against
ourselves; and this world’s life deceived them, and they shall bear
witness against their own souls that they were unbelievers.
Sher Ali
‘O company of jinn and men ! Did not Messengers come to you from among
yourselves who related to you MY Signs and who warned you of the
meeting of this your day ?’ They will say, `We bear witness against
ourselves.’ And the worldly life deceived them. And they will bear
witness against themselves that they were disbelievers.
“Progressive Muslims”
“O you tribes of Jinn and humans, did not messengers from amongst you
come to you and relate to you My revelations, and warn you of the
meeting of this day?” They said: “Yes, we bear witness upon ourselves;”
and the worldly life deceived them, and they bore witness on themselves
that they were rejecters.
So some one can conclude that the prophets were of dual nature.
Or
Some one can conclude that the human are of dual nature.
Or
A Human prophet for Jinn Generation can cause contradiction /
discrepancy in Quran.
(4:82)
Do they not consider the Qur-an (with care)? Had it been from other
than Allah, they would surely have found therein much discrepancy.
Very interesting!
“72:1. Say: It has been revealed to me that a party of the jinn listened, and they said: Surely we have heard a wonderful Quran,
72:2. Guiding to the right way, so we believe in it, and we will not set up any one with our Lord:
72:3. And that He– exalted be the majesty of our Lord– has not taken a consort, nor a son:
72:4. And that the foolish amongst us used to forge extravagant things against Allah:
72:5. And that we thought that men and jinn did not utter a lie against Allah:
72:6. And that persons from among men used to seek refuge with persons from among jinn, so they increased them in wrongdoing:
72:19. And that when the servant of Allah stood up calling upon Him, they wellnigh crowded him (to death).
46:29. And when We turned towards you a party of the jinn who listened to the Quran; so when they came to it, they said: Be silent; then when it was finished, they turned back to their people warning (them).
55:33. O assembly of the jinn and the men! If you are able to pass through the regions of the heavens and the earth, then pass through; you cannot pass through but with authority.
17:88. Say: If men and jinn should combine together to bring the like of this Quran, they could not bring the like of it, though some of them were aiders of others.
6:130. O assembly of jinn and men! did there not come to you apostles from among you, relating to you My communications and warning you of the meeting of this day of yours? They shall say: We bear witness against ourselves; and this world’s life deceived them, and they shall bear witness against their own souls that they were unbelievers.
11:119. Except those on whom your Lord has mercy; and for this did He create them; and the word of your Lord is fulfilled: Certainly I will fill hell with the jinn and the men, all together.”
Dear Rana,
Even though jinns listened the Qur’an and let rest of them what was written in the Quran, jinns have unconditional free will like human for their choices, understands human languages, they have same inability to not to be able to pass the regions of the heaven and the earth like human, etc. , yes, I can see no proof that Muhammad was also sent to jinns.
Other than openly given information, qayamat, jinns, etc. are ‘gayb’. I do not think we are allowed to think or talk about the gayb, we know no more than we are told in the Qur’an about them.
Peace,
Jinns were created before humans
please see:
human-being-was-created-from-earthly-materials-and-water-according-to-a-divinely-guided-evolution/
Satan was of the Jinn
All verses concerning Jinns are giving the impression that it is unseen, like Satan and his progeny.
i think that the prophet Mohammed had no direct contact with Jinn maybe Solomon did.
In the verse above, it seems that the Jinns are able to listen to the Quran and God is telling prophet Mohammed to say to the people (humans). I’ll come back to this later .
see also :
http://www.openburhan.net/ob.php?word=%D8%A7%D9%84%D8%AC%D9%86
http://www.openburhan.net/ob.php?word=%D9%88%D8%A7%D9%84%D8%AC%D9%86
humans and jinns may inspire and support each other
but i guess thats not a right thing to do
we are not allowed to contact each other .
Humans have their own messengers and Jinns have their own. no such thing as prophet for Jinn nor a Jinn messenger to humans nor human messenger to Jinn.
Some one can conclude that each one of them is separate from the other
“O you tribes of Jinn, did not messengers come to you from amongst you (Jinn)”
“O you tribes of Humans, did not messengers come to you from amongst you (Humans)”
they are not combined together , each of them are addressed separately thats why we are noticed that Jinn may listen to God but we Humans can not communicate so there is no way that a messenger from one side be a messenger to the other side.
if you are sending a cat messenger to the cats tribes and a dog messenger to the dogs tribes and the didn’t reply you will say to them
i think that it is not a proof that cats and dogs can communicate
Peace
see also
http://www.openburhan.net/ob.php?word=%D9%85%D8%B9%D8%B4%D8%B1
==Genie as a Thief==
In Muslim beliefs, the genie can also act as a supernatural thief. [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/054.sbt.html#004.054.533] By some traditions, Prophet Mohammed warned against thieving jinn.
http://en.wikipedia.org/wiki/Genie#Jinn_in_Islam
i think that some concepts about Jinn were borrowed from the concept of Jinn in pre-Islamic era
i couldn’t find a direct link between Jinn and Magic in the Quran but maybe the following would help.
-Jinn, Satan and Devils
( شَيَاطِينَ الْإِنسِ وَالْجِنِّ ) human and Jinn devils (6:112)
(َّ إِبْلِيسَ كَانَ مِنَ الْجِنِ ) Satan, he was of the Jinn (18:50)
I think
( الشيطان ) The Devil is an internal force
( فَوَسْوَسَ لَهُمَا الشَّيْطَانُ ) But the devil whispered to them (7:20) and not Satan (7:11)
http://www.openburhan.net/ob.php?word=%D8%A7%D9%84%D8%B4%D9%8A%D8%B7%D8%A7%D9%86
the devil is a force among humans and jinns
the devil is making footsteps ( ْ خُطُوَاتِ الشَّيْطَان ) for us (humans and jinns) to follow. (2:168) (2:208) (6:142)
the devil is our ( عَدُوٌّ مُّبِينٌ )enemy , (2:168) (2:208)
-Magic
the devils ( الشَّيَاطِينَ )that rejected by teaching people magic.
regarding Solomon’s kingship ( عَلَى مُلْكِ سُلَيْمَانَ )
http://www.openburhan.net/ob.php?root=%D8%B3%D8%AD%D8%B1
-Solomon
( وَمِنَ الْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ ) And from among the Jinn are those that worked for him (34:12)
Magic was before Solomon, and the story of moses is an example but (2:102) confirms a certain incident in Babylon.
what do you think ?
Due to fear of deletion & tampering of original article, I am posting to preserve the complete article hoping for stay at the site. Please read the tampering history at http://en.wikipedia.org/w/index.php?title=Oral_sex_in_Islamic_law&action=history.
Please help to preserve, thanks.
Peace.
The issue of ”’Oral Sex in Islam”’ is [[controversial]] among [[Islamic]] [[scholars]]. Some allow the practice and some disapprove. However, the generally known Islamic rule is that whatever is not ”[[haram]]” (banned) in the [[Quran]], nor by a prophetic statement or behavior, is to be allowed; as principally everything is allowed; the exception is ”what” was prohibited by Allah Almighty or by his messenger. Based on this principle, oral sex is an allowed act.[http://www.esextherapy.com/dissertations/islam%20dissertation.pdf] Furthermore, oral sex is licit, as long as it is practiced between husband and wife, same as for every other sexual practices. The basic ruling is licitness from head to toe with the exception of [[anal intercourse]] and [[genital intercourse]] during [[menstruation]].
==Citations of oral sex in Islamic literature==
===From the Sahih Al-Bukhari===
[[Image:Oral_Sex_in_Sahih_Al-Bukhari.JPG|300px|thumb|right|Oral Sex in Sahih Al-Bukhari [http://www.al-eman.com/hadeeth/viewchp.asp?BID=13&CID=109#s16] by Sahih [[Hadith]] of [[Sahih Al-Bukhari]] by Imam [[Al-Bukhari]] & [[Urdu]] translation of the Hadith.]]
At the time of the [[Hudaibiya|Hudaibiya treaty]], [[Abu Bakr]] told [[Urwa bin Masud Thaqafi]]As cited by [[Imam Bukhari]] [http://www.pendidikan-islam-gratis.blogspot.com/]:
{{quotation|“[[Oral sex|Suck]] the [[clitoris]]/[[vagina]] ( بظر : English translation clitoris. [http://www.websters-dictionary-online.org/translation/Arabic+old/%25E2%2580%258F%25D8%25A8%25D8%25B8%25D8%25B1], [http://ar.wikipedia.org/wiki/بظر]) of Laat”.Al-Lat is an idol worshipped by the Thaqif in the Pre-Islamic period. [http://dictionary.al-islam.com/Eng/Dicts/SelDict.asp?Lang=ENG&DI=65&Theme=16].Sahih Bukhari, Kitab al Sharut [Conditions], Book: al-Sharut fil Jihad [Conditions for Jihad], Hadith 2770. [http://www.al-eman.com/hadeeth/viewchp.asp?BID=13&CID=109#s16].}}
Oral Sex is not haram according to a Pakistani sect, but disliked, see [http://www.noorclinic.com/Book1/book1_home.htm] & [http://www.noorclinic.com/Book1/Page205/health_177.htm].
==Arabs knew about oral sex==
The concept of oral sex is as old as the Hudaibiya Treaty in Islamic tradition, as cited above by [[Sahih Bukhari]]. This shows that the Arabs at the time of Prophet were familiar with the idea.
===From the History of Al-[[Tabari]]===
وكان عبد مناة بن كنانة تزوج هند بنت بكر بن وائل …… أبو بكر امصص بظر اللات واللات طاغية …
تاريخ الطبري – الطبري ج 2-
“Suck the clitoris/vagina of Laat”. [http://www.yasoob.com/books/htm1/m024/28/no2810.html].
===Opinions from other Islamic sects===
Dr. [[Qaradawi]], a [[Sunni]], allows the practice of oral sex in a [[fatwa]] with certain conditions.[http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503543892]. Shia Imam [[Al-Khoei]] said that oral sex between husband and wife is not unlawful (not haraam). [http://www.al-khoei.org/kb/article.aspx?id=12431]. One group of salafi scholars and Shafii school says that oral sex is completely ”halal” (clean) because of the hadith of the prophet(s) in which he encouraged foreplay between spouses, and that these are naturally gratifying activities that will help the spouses have a better marriage. [http://umarlee.blogspot.com/2005/10/weed-and-oral-sex-in-islam-and-old.html].
Dr. Heba Kotb, a [[Sunni]] female scholar[http://goodcleanlove.com/blog/?p=31] Dr.[http://www.hebakotb.net/] who gives sex advice on [[Egypt]]ian TV, said that oral sex is allowed “since there is no religious text banning it”.[http://www.religionnewsblog.com/16710/muslim-woman-gives-sex-advice-on-arab-tv], [http://www.hebakotb.net/].
==Sucking the wife’s breasts and vagina==
There is no Islamic text that forbids the sucking of a wife’s breast. Therefore, it is up to the husband and wife to decide to do it or not.[http://www.islamonline.net/livefatwa/english/Browse.asp?hGuestID=8g7iPX]. The husband can caress the breasts and nipples and suck the wife’s breasts. *[http://www.pinkislam.com/marital-relations/husband-sucking-wifes-breasts.html] and [http://www.islamonline.net/servlet/Satellite?pagename=IslamOnline-English-Ask_Scholar/FatwaE/FatwaE&cid=1119503544374]
The Malikis allow licking the vagina (farj) stating that there is no harm in it and it is not a hated act (”makruh”). [[Imam Malik]] said that there is no harm in [[licking]] the [[pudendum]] with the [[tongue]]. [http://www.abc.se/~m9783/fiqhi/fiqha_e92.html].
Shiaa references say that Imam [[Musa al-Kazim]] was once asked, “Can a person kiss his wife’s vulva?” The Imam said, “No problem.” (Wasa’il, vol. 14, p. 77; for similar views of present mujtahids see al-’Urwah, p. 625).[http://www.geocities.com/shubayr/marriageahadith.htm].
==On touching the penis==
”’If one can touch, one can kiss if it is clean.”’
[[Image:Touching_the_Penis_in_Islamic_Law.JPG|350px|thumb|right| Touching the penis in [[Islamic Law]] by Sahih [[Hadith]] of [[Al-Muwatta]] [[Imam Muhammad]] & [[Urdu]] translation of the Hadith; the [[translation]] of the above page is given partially at [http://www.journals.uchicago.edu/cgi-bin/resolve?id=doi:10.1086/429229].]]
In Islam, some have argued that the [[sexual organs]] should not be considered [[impure]], dirty or otherwise bad, but these are just like others parts of body. Touching the sexual organ does not nullify the [[Ritual purification|ablution]]: “A man asked Muhammad if a man who touches his penis has to perform ablution. The prophet replied: “No, it is just a part of you.” [http://www.usc.edu/dept/MSA/law/fiqhussunnah/fus1_02.html] and [http://www.allaahuakbar.net/purification/things_which_invalidate_wudhu.htm].
[[Hanafi]] [[jurists]] who claim touching the penis in Islamic Law [http://www.journals.uchicago.edu/cgi-bin/resolve?id=doi:10.1086/429229] is not a [[shame]]ful act. The Sahih Hadith of [[Al-Muwatta]] [[Imam Muhammad]] (see image) argues that the “act is not impure”. And emphasized that “if the penis were vile or impure, it should be cut off from the body and thrown away”. The Hadith claimed that there is no difference between the penis and the other parts of body. Scholars such as Muhammad B. Al-Hasan Al-Shaybani cited several opinions from [[Abu Hanifah]]:
{{quotation|Abu Hanifah related to me, on the authority of Hamad b. Ibrahim, on the authority of ؛Ali b. Abi Talib, that concerning touching the penis he said: “There is no harm. I touch it or the end of my nose.”Abu Hanifah related to me, on the authority of Hamad b. Ibrahim, that Ibn Mas؛ud asked about wudu for touching the penis. He said: “It is impure [najas], so cut it off!” meaning that there is no harm in it.Abu Hanifah related to me, on the authority of Hamad b. Ibrahim, that Sa؛d b. Abi Waqqas passed by a man who was washing his penis. He said: “What are you doing? This is not required of you.”}}
However, Abu Hanifah reiterated that that washing the penis is important after urinating.
The first and second of these reports are related to the oft-cited report, given on the authority of Talq b. ؛Ali [b. al-Mundhir b. Qays], concerning the saying of Muhammad about the penis. Talq b. ؛Ali said: We were with the Apostle of God when a man, like a Bedouin, came to him and said: “Oh Apostle of God, what do you think about a man touching his penis after performing wudu?” He [Prophet Muhammad] said: “What is it but a piece of your [[flesh]]?”
==Oral Sex and Circumcision==
There may be some medical harm in oral sex if organs are not clean or have infection. The circumcised penis, considered more aesthetic, is favored by most women for oral sex (fellatio). Shaving of the pubic hair is often favored as well in Islamic tradition.[http://www.esextherapy.com/dissertations/islam%20dissertation.pdf].
==Oral sex as foreplay==
Oral sex should not lead to any repulsive feeling, and it is advisable to guarantee that the spouse is approving the act in order to fulfill the maximum joy out of the act. [http://www2.hu-berlin.de/sexology/GESUND/ARCHIV/kotb2.htm].
Dr. Heba Kotb stresses that women should also enjoy sex. Oral sex is a form of foreplay and Islam “stresses the importance of foreplay”. [http://steelturman.typepad.com/thesteeldeal/2006/12/sexual_revoluti.html]. Hanbali books mention that it is lawful for a husband to achieve ejaculation by his wife masturbating him, and by rubbing his penis between her thighs or breasts. [http://www.themodernreligion.com/misc/sex/sex-oral.html].
===Foreplay techniques===
Ubaydullah bin Zurarah said that he had an old neighbor who owned a young slave-girl. Because of his old age, he could not fully satisfy the young slave-girl during sexual intercourse. She would therefore ask him to place his fingers in her vagina as she liked it. The old man complied with her wishes even though he did not like this idea. So he requested ‘Ubaydullah to ask Imam ‘ Ali ar-Riza (a. s.) about it. When ‘Ubaydullah asked the Imam about it, the Imam said, “There is no problem as long as he uses any part of his own body upon her, but he should not use any thing other than his body on her.” (Wasa’il, vol. 14, p. 77). [http://www.al-islam.org/m_morals/chap3b.htm].
The Prophet said, “No one among you should have sex with his wife like animals; rather there should be a messenger between them.” When asked about the messenger, he said, “It means kissing and talking.” (Tahzibu’l-Ihya, vol. 3, p. 110). [http://www.al-islam.org/m_morals/chap3b.htm].
The Messenger of Allah also stated: “Every game a person plays is futile except for archery, training one’s horse and playing with one’s wife (foreplay and kissing) ”. (Sunan [[Tirmidhi]], [[Musnad Ahmad]], Sunan Ibn [[Majah]]). [http://www.answering-christianity.com/karim/islamic_way_of_making_love_to_wife.htm].
==In relation to sexual gratification==
In the light of the Quran verse, Al-Mu’minun, five to seven scholars said that the husband is allowed to enjoy his wife through any means of enjoyment except for anal sex. Dr. Ali Jum`ah, professor of the Principles of Islamic Jurisprudence at Al-Azhar University, said that licking, sucking and kissing a spouse’s sexual organs are all allowed, as long as it gives a person sexual gratification. This concept will keep him away from unlawfulness (haraam).[http://www2.islamonline.com/news/newsfull.php?newid=318]. It is allowed for a husband to lick his wife’s vaginal area when it helps her have orgasm. Also, the wife can lick her husband’s penis to cause erection. All sexual acts that aim at satisfying and pleasing the spouses are allowable.[http://www.islamonline.net/livefatwa/english/Browse.asp?hGuestID=nrdTPK].
==Concept of [[Purity|pure]] and [[impure]] [[secretions]]==
===Genital secretions===
Secretions from the [[vagina]] are pure. There is no [[hadith]] or [[Ayah|verse]] that mentioned anything of [[vaginal discharge]].[http://www.islamonline.net/livefatwa/english/Browse.asp?hGuestID=V68078]. Similarly, many scholars view that [[semen]] is [[Purity|pure]] ([[taahir]]).[http://www2.islamonline.com/news/print.php?newid=5030].
The [[Shafie]] [[madhabs]] said that the [[sperm]] of the male is pure, but [[pre-ejaculate]], or “mazi liquid”, is [[najasa]]. The partners in fact might be [[licking]] the mazi liquid which is najasa before the [[ejaculation]] is completed. Hence it could be understood if this is the case then oral sex is [[makruh]] but certainly not [[haraam|haram]] because there is no evidence to say so. [http://www.abc.se/~m9783/fiqhi/fiqha_e92.html].
Muslim scholars are of the opinion that if sucking leads to releasing [[semen]], then it is blameworthy (makruh), but there is no decisive evidence to forbid it. These parts are not dirty like anus (”dubur” in [[Arabic]]). But there is no decisive evidence to make it unlawful, especially if the wife agrees with it or achieves [[orgasm]] by practicing it. [http://www2.islamonline.com/news/newsfull.php?newid=318].
===Avoiding secretions===
If oral sex can be done in such a way that no filth is involved, then it would be considered lawful for a wife to kiss her husband’s penis as long as she avoids any areas where there is pre-ejaculatory fluid, a loving couple could always use a condom, and a husband can kiss the outer parts of his wife’s genitals and suck her clitoris (mentioned in many books of Hanbali fiqh) for her pleasure and satisfaction to an orgasm and it must be sure to rinse out mouths afterwards. [http://www.themodernreligion.com/misc/sex/sex-oral.html].
By using the [[Arab strap (sexual device)|Arab strap]], [[condom]] or by holding base shaft in hand tightly, the discharge of [[impure]] [[secretions]] and contact with [[seminal]] [[fluids]] during oral sex may be avoided.
==References and notes==
{{reflist|2}}
==See also==
*[[The Lawful and the Prohibited in Islam]]
*[[Islamic view of anal sex]]
==Further readings==
*[http://www.abc.se/~m9783/fiqhi/fiqha_e92.html] Questions On Sexuality
*[http://www.islamonline.com/cgi-bin/news_service/fatwah_story.asp?service_id=318 Islam online] Islam’s stance on oral sex
*[http://www.zawaj.com/straight_talk.html ZAWAJ.COM: Straight Talk] Straight Talk About Sex in Islam
*[http://www.understanding-islam.com/related/text.asp?type=question&qid=825 understanding Islam] Regarding ‘Oral Sex’
*[http://www.themodernreligion.com/misc/sex/sex-oral.html] Is oral sex permitted?
*[http://www.answering-christianity.com/oral_sex.htm answering-christianity] on Oral sex
*[http://www.fatwa.org.za/documents/sex/Oral%20Sex%20fatwa.htm] Oral Sex with One’s Wife: Is Ghusl Obligatory
*[http://www2.islamonline.com/news/print.php?newid=5030] If he has intercourse with his wife, do his clothes become naajis
[[Category:Sexuality in Islam]]
[[Category:Sex]]
[[Category:Muslim views]]
Due to fear of deletion & tampering of original article, I am posting to preserve the complete article hoping for stay at the site. Please read the tampering history at http://en.wikipedia.org/w/index.php?title=Islamic_view_of_anal_sex&action=history.
Please help to preserve, thanks.
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Due to fear of deletion & tampering of original article, I am posting to preserve the complete article hoping for stay at the site. Please read the tampering history at http://en.wikipedia.org/w/index.php?title=Oral_sex_in_Islamic_law&action=history.
Please help to preserve, thanks.
Peace.
Dear Stefan,
Please add the above article as such from wikipedia.
Thanks.
Peace.
Islamic view of anal sex
http://en.wikipedia.org/wiki/Islamic_view_of_anal_sex
[[Anal sex]] in [[Islam]] is prohibited,[http://understanding-islam.com/related/text.asp?type=question&qid=262] but is [[controversial]] among [[Islamic]] [[scholars]] because of Ahadith of Sahih Bukhari[http://www.islam-qa.com/index.php?ref=91968&ln=eng] and [[Usul al-Kafi]]. It is practiced by some Muslims to avoid having too many children on the authority of above cites sources.[http://www.middleeast.org/read.cgi?category=Magazine&num=1319&standalone=0&month=1&year=2006&function=text]. However in modern times, it is overwhelmingly considered taboo.[http://www.islam-qa.com/index.php?ref=91968&ln=eng]
==Anal sex and Sunni Islam==
There are Ahadith which allows ([[anus]], in Arabic Dubur: “ فِي الدُّبُر ” ) sex, one in Sunni sect and two in Shia sect. In Sunni sect, a high rated Hadith Book Sahih Bukhari, Volume 6, Book 60: Prophetic Commentary on the Qur’an (Tafseer of the Prophet), Hadith No. 50, [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/060.sbt.html#006.060.050] allows it, its authenticity and anal sex concept is conformed by a Hadith of Sunan [[Abu-Dawud]], Book 11: Marriage (Kitab Al-Nikah), Hadith Number 2159 [http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/abudawud/011.sat.html#011.2157], whereas the said Hadith itself disapproves along with many other Ahadith in other books except Sahih Bukhari.[http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/060.sbt.html#006.060.051]
==Ijma & Bukhari Hadith==
Ijma of the 2nd-3rd century Sunni scholars is against, but Bukhari Hadith No. 50 is against the Ijma and is not taken out of context, reference. The [[Blank]] [[Space]] in Arabic & in [[English]] [[translation]] is for anus. The next Hadith No. 51 is not related to anus as children are not born out of anus.
Narrated Nafi’: Whenever Ibn ‘Umar recited the Qur’an, he would not speak to anyone till he had finished his recitation. Once I held the Qur’an and he recited Surat-al-Baqara from his memory and then stopped at a certain Verse and said, “Do you know in what connection this Verse was revealed? ” I replied, “No.” He said, “It was revealed in such-and-such connection.” Ibn ‘Umar then resumed his recitation. Nafi added regarding the Verse:–”So go to your tilth when or how you will” Ibn ‘Umar said, “It means one should approach his wife in ..” (Volume 6, Book 60, Number 50), http://www.usc.edu/dept/MSA/fundamentals/hadithsunnah/bukhari/060.sbt.html#006.060.050.
If the Blank Space was for vagina, it could not be blank.
For further details & confirmation, read Urdu page “Anal Sex and Islam” by Dr. Syed Mubin Akhtar at [http://noorclinic.com/urdu_articles/religious/anal_sex_and_islam_1.htm] & [http://noorclinic.com/urdu_articles/religious/anal_sex_and_islam_2.htm].
==Anal Sex and Shia Sect==
In Shia sect, a high rated Hadith Book “Usool al- Kafi, i.e., The Bukhari of [[Shi'ism]]” [http://www.allaahuakbar.net/shiites/KAFI.HTM], & Tafseer al-Ayyashi, vol.1, p.157; Bihaar al-Anwaar vol.21, p.98; Tafseer al-Burhaan vol.2, p.230, [http://www.islamawareness.net/Deviant/Shia/women_and_sex.html] allows it as follows:
Narrated Abdullah bin Abi Ya’foor: I asked Abu Abdullah about approaching women thru their anus, he said: No Problem. He then recited: 2:223 Your women are as tilth unto you, so approach your tilth when (or how) ye will.”
The [[Grand Ayatollah Ali al-Sistani]] says that anal sex is permissible if the wife agrees, consenting but it is strongly undesirable (”makrooh”). [http://brentrasmussen.com/log/taxonomy/term/11], [http://www.gnxp.com/MT2/archives/002816.html].
==Imam Malik View==
In Sunni Islam [[Imam Malik]][http://www.tolueislam.com/Parwez/mh/mh_04.htm], along with Imam [[Bukhari]] [http://www.ourbeacon.com/truehistory.pdf] was convinced of [[Anal Sex]] being allowed and he himself practiced it also and Imam [[Shaafi]] was in favor of it. [[Haifz]] Ibn [[Hajr]] has also copied a dialogue of Imam Shaafi on this topic, with Imam [[Azam]]’s student named Imam [[Muhammad]]. In the Shia sect, Abu Abdullah allows it.
In other reference, Imam Malik said that anal [[intercourse]] is [[Haraam|haram]] (prohibited), but enjoyment of the [[rear]] (anus: dubur) without [[penetration]] (eelaaj) is licit. [http://www.abc.se/~m9783/fiqhi/fiqha_e92.html]. It is lawful to place a finger on the anus as foreplay as long as it does not penetrate. [http://www.themodernreligion.com/misc/sex/sex-oral.html].
==Quran Commentators View==
There are enough authentications from both the commentators and Hadith for the existence of Anal Sex Hadith in Sahih Al-Bukhari. Imam Al-Bukhari recorded the following (see image below) interpretation of Sura 2:223. Ibn Umar the son of the third caliph Umar ibn al-Khattab allowed engaging in anal sex. This definitely explains why Ibn Abbas declares that Ibn Umar misunderstood the meaning of this specific text of Sura 2:223.[http://www.tafsir.com/default.asp?sid=2&tid=5921].
==Ibn Kathir View==
The anal sex concept of [[Sahih Bukhari]] was denied later on by other scholars such as by “[[Ibn Kathir]]” in “[[Tafsir]] Ibn Kathir” – [[Quran]] Tafsir – “The Reason behind revealing Allah’s Statement Your Wives are a Tilth for You”.[http://www.qtafsir.com/index.php?option=com_content&task=view&id=189&Itemid=36].
However, [[Ibn Kathir]] admits that Muslims were circulating Ahadith which permitted anal sex and it is practiced by some Muslims [http://www.answers.com/topic/religion-and-sexuality] even basing them on the authority of Ibn Umar. [http://www.answering-islam.de/Main/Responses//Osama/women2a.htm].
Some forbid anal-sex as an obligatory precaution.[http://english.bayynat.org.lb/Jurisprudence/sex.htm].
==Anal sex and [[Tafseer]] [[Tabari]]==
Imam Tabari cites as:
حَدَّثَنِي أَبُو قِلَابَةَ قَالَ : ثنا عَبْد الصَّمَد , قَالَ : ثني أَبِي , عَنْ أَيُّوب , عَنْ نَافِع , عَنْ ابْن عُمَر : { فَأْتُوا حَرْثكُمْ أَنَّى شِئْتُمْ } قَالَ : فِي الدُّبُر
Hadith No. 3468 .[http://quran.al-islam.com/Tafseer/DispTafsser.asp?nType=1&bm=&nSeg=0&l=arb&nSora=2&nAya=223&taf=TABARY&tashkeel=0]
Translation of Arabic Text: It was narrated by Abu Kilaba, narrated by Abdel Samad, who said that it was narrated by his father who narrated from Ayub, narrated from Nafi’, narrated by Ibn Umar who said that (Sura 2:223), ‘Your wives are as a tilth unto you: so approach your tilth when or how you will,’ WAS REGARDING THE ANUS (i.e., penetrating in the ANUS).
==Anal Sex and Sahih Bukhari==
In Sahih Bukhari Hadith & Urdu translation of the Hadith by renowned Ahle Hadith scholar Waheed-uz-Zaman, it is clearly written in bracket, that is, “in Anus” , in Arabic, “ فِي الدُّبُر ”.
[[Image:Interpretation of Holy Quran Verse by Sahih Bukhari Hadith.JPG|400px|thumb|right|Interpretation of Holy Quran Verse by Sahih Bukhari Hadith & Urdu translation of the Hadith by renowned Ahle Hadith scholar Waheed-uz-Zaman, it is clearly written in bracket, that is, “in Anus” , in Arabic, “ فِي الدُّبُر ”.]]
”’This concept is misunderstood and most information available is misleading that Islam allows such an act whereas the following Hadith of Abdullah Ibn Abbas confirms that the Anal Hadith in Bukhari is true, so misunderstanding was tried to resolve.”’
Narrated Abdullah Ibn Abbas:
Ibn Umar misunderstood (the Qur’anic verse, “So come to your tilth however you will”)–may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.
When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah (peace_be_upon_him).
So Allah, the Exalted, sent down the Qur’anic verse: “Your wives are a tilth to you, so come to your tilth however you will,” i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.
”’also”’
Narrated AbuHurayrah:
The Prophet (peace_be_upon_him) said: He who has intercourse with his wife through her anus is accursed.
==Anal Sex and Tafseer of Sahih Bukhari Hadith==
[[Image: Anal_Sex_%26_Islam_Hadith_Tafseer.GIF|thumb|right|In Bukhari Hadith Tafseer, it is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.]]
”’ Image: Urdu translation of Anal Sex and Tafseer of Sahih Bukhari Hadith. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”. ”’
==Anal sex and Hanafi sect==
For the Hanafi view, read the [[Arabic]] Text, the [[English language|English]] [[translation]] & the image in Arabic and [[Urdu]] below:
The Arabic Text:
وفي المغني ج7ص225 : ( ورويت إباحته عن ابن عمر وزيد بن أسلم ونافع ومالك ، وروي عن مالك أنه قال : ما أدركت أحد أقتدي به في ديني يشك في أنه حلال . وأهل العراق من أصحاب مالك ينكرون ذلك واحتج من أجله بقول الله عز وجل {نِسَاؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ أَنَّى شِئْتُمْ}(البقرة/223) وقوله سبحانه {وَالَّذِينَ هُمْ لِفُرُوجِهِمْ حَافِظُونَ إِلاَّ عَلَى أَزْوَاجِهِمْ أوْ مَا مَلَكَتْ أَيْمَانُهُمْ فَإِنَّهُمْ غَيْرُ مَلُومِينَ}(المؤمنون/5-6) ) .
[http://truemuslim.9.forumer.com/index.php?s=46069e7a4ef97cfde0c74f8497913d43&showtopic=772].
The English translation of the Arabic text and image is as:
The permissibility was narrated on Ibn Omar , Zaid Ibn Aslam and Nafi’i and Malik : and It’s been narrated on Malik that He said : I never spoke to someone I deem a role model in religion who doubts that it’s halal. (Sunni Book [[Al-Mughni]] By [[Ibn Kudadma]]). [http://truemuslim.9.forumer.com/index.php?s=46069e7a4ef97cfde0c74f8497913d43&showtopic=772].
[[Image:Anal_Sex_and_Hanafi_Sect.JPG|thumb|right|Anal Sex and Hanafi Sect, in Arabic & Urdu translation. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”.]]
”’ Image: Anal Sex and Hanafi Sect, in Arabic & Urdu translation. It is clearly written “in Anus” , in Arabic, “ فِي الدُّبُر ”. ”’
==See also==
[[Shabbir Ahmed (writer)]]
[[Oral sex in Islamic law]]
==External links==
*[http://www.al-islam.org/m_morals/chap3b.htm The Islamic Sexual Morality (2) Its Structure]
*[http://understanding-islam.com/related/text.asp?type=question&qid=262 Narratives on the Prohibition of Anal Sex]
Please see
http://ebrahimsaifuddin.wordpress.com/2007/04/26/explaining-the-hadith-series-3-camel-urine-fever/
Dear Sir,
I need to know Sholar’s, Imams (Sunny and Shia), Bukharies’s and Muslims confirm views on Oral Sex in Islam.
Best regards,
Abdul Qayyum
qayyum_r@hotmail.com
salam
please help me ,i am in a big confusion that does a wife suck the penis of husband and also husband suck the vagina of wife?
what islam said, please describe.
Thanks
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